The Life of the Prophet
Muhammad
(Peace and blessings of Allah be upon him)
بِي بِ رَّلٱ بِ ـٰ مَ سۡ رَّلٱ بِٱ بِي سۡ بِ
In the name of Allah, the most Beneficent, the most Merciful
All Praise is due to Allah, the Lord of the Worlds, the [One Who] Sustains the Heavens and Earths,
Director of all that is created, who sent the Messengers (may the peace and blessings of Allah be
upon all of them) to rational beings, to guide them and explain the religious laws to them with clear
proofs and undeniable arguments. I praise Him for all of His bounties. I ask Him to increase His
Grace and Generosity. I bear witness that there is none worthy of worship except Allah alone, who
has no partner, the One, Who Subdues, the Generous, the Forgiving. I bear witness that our leader
Muhammad is His servant and Messenger, His beloved and dear one, the best of all creation. He
was honoured with the Glorious Qur’an that has been an enduring miracle throughout the years.
He was also sent with his guiding Sunnah that shows the way for those who seek guidance. Our
leader Muhammad has been particularised with the characteristic of eloquent and pithy speech,
and simplicity and ease in the religion. May the peace and blessings of Allah be upon him, the
other Prophets and Messengers, all of their families and the rest of the righteous.
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The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
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The Life of the
Prophet Muhammad
Peace and blessings of Allah be upon him
By Leila Azzam & Aisha Gouverneur
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
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Index
How It All Began ..................................................................................... 3
The Children of Ishmael .......................................................................... 7
The Promise At Zamzam ........................................................................ 9
The Elephant Refuses To Move. .......................................................... 11
The Prophet Is Born ............................................................................... 13
A Time With Halimah............................................................................ 15
The Orphan's Childhood ....................................................................... 17
The Prophet's Marriage ......................................................................... 19
The Coming of The Archangel Gabriel ............................................... 22
The First Muslimsr ................................................................................ 24
The Troubles Begin ............................................................................... 27
The King Who Believed ........................................................................ 29
The Cruelty of Quraysh ........................................................................ 32
The Year of Sorrow ................................................................................ 35
The Night Journey And The Ascent To Heaven ............................... 37
The Treaty of ‘Aqabah........................................................................... 39
Al-Hijrah .................................................................................................. 41
Arrival In Yathrib .................................................................................. 44
The Battle Of Badr................................................................................. 46
Uhud-Defeat Comes From Disobedience ......................................... 50
The Battle Of The Trench ................................................................... 54
The Treaty Of Hudaybiyah .................................................................. 59
The Invitation ........................................................................................ 63
Entry Into Mecca. .................................................................................. 68
The Lesson Of Pride At The Valley Of Hunayn ................................ 72
Tabuk-The Test Of Faith ....................................................................... 75
The Farewell Pilgrimage ...................................................................... 78
The Prophet’s Death ............................................................................. 82
GLOSSARY ............................................................................................. 84
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How It All Began
Nearly four thousand years ago, in the Sumerian town of Ur in the valley
of the river Euphrates, lived a young man named Abraham. The people of
Ur had once worshipped Allah but as time passed they forgot the true
religion and started praying to idols, statues made of wood or clay and
sometimes even of precious stones. Even as a small child Abraham could
not understand how his people, and especially his father, could make
these images with their own hands, call them gods, and then worship
them. He had always refused to join his people when they paid respect to
these statues. Instead he would leave the town and sit alone, thinking
about the heavens and the world about him. He was sure his people were
doing wrong and so alone he searched for the right way. One clear night
as he sat staring at the sky he saw a beautiful shining star, so beautiful
that he cried out: „This must be Allah!' He looked at it in awe for some
time, until suddenly it began to fade and then it disappeared. He turned
away in disappointment saying: I love not things that set. (Qur'an 6.77)
On another night Abraham was again looking at the sky and he saw
the rising moon, so big and bright that he felt he could almost touch it. He
thought to himself: This is my Lord. (Qur'an 6.78) But it was not long
before the moon set as well. Then he said, Unless my Lord guide me, I
surely shall become one of the folk who are astray. (Qur'an 6.78)
Abraham then saw the beauty and splendor of the sunrise and decided
that the sun must be the biggest and most powerful thing in the universe.
But for the third time he was wrong, for the sun set at the end of the day.
It was then that he realized that Allah is the Most Powerful, the Creator of
the stars, the moon, the sun, the earth and of all living things. Suddenly he
felt himself totally at peace, because he knew that he had found the Truth.
When he said unto his father and his folk: What do you worship? They
said: We worship idols, and are ever devoted to them. He said: Do they
hear you when you cry? Or do they benefit or harm you? They said: Nay,
but we found our fathers acting in this manner.
He said: See now that which you worship, You and your forefathers!
Lo! they are (all) an enemy to me, except the Lord of the Worlds. Who
created me, and He guides me, And Who feeds me and waters me. And
when I sicken, then He heals me. And Who causes me to die, then gives
me lift (again) And Who, I ardently hope, will forgive me my sin on the
Day of judgement. (Qur'an 26.70-82)
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One day, while all the townspeople were out, Abraham angrily
smashed all the idols with his right hand except for one which was very
large. When the people returned they were furious.
They remembered the things Abraham had said about the idols. They
had him brought forth before everyone and demanded, 'Is it you who did
this to our gods, 0 Abraham?' Abraham replied, But this their chief did it.
Ask them, if they are able to speak.' The people exclaimed, 'You know
they do not speak.' 'Do you worship what you yourselves have carved
when Allah created you and what you make?' Abraham continued, 'Do
you worship instead of Allah that which cannot profit you at all, nor harm
you?' (Qur'an 37.95-6)(Qur'an 21.66)
Finally, Abraham warned them, Serve Allah, and keep your duty unto
Him; that is better for you if you did but know. You serve instead of
Allah only idols, and you only invent a lie. Lo! those whom you serve
instead of Allah own no provision for you. So seek your provision from
Allah, and serve Him, and give thanks unto Him, (for) unto Him you will
be brought back.(Qur'an 29. 16-17)
The people of Ur decided to give Abraham the worst punishment they
could find: he was to be burnt to death. On the chosen day all the people
gathered in the centre of the city and even the King of Ur was there.
Abraham was then placed inside a special building filled with wood. The
wood was lit. Soon the fire became so strong that the people were pushed
back by the flames. But Allah said: “O fire, be coolness and peace for
Abraham”. (Qur'an 21.69)
The people waited until the fire had completely died down, and it was
then that they saw Abraham still sitting there as though nothing had
happened! At that moment they were utterly confused. They were not,
however, moved by the miracle that had just happened before their very
eyes.
Still Abraham tried to persuade his own dear father, who was named
Azar, not to worship powerless, un-seeing, un-hearing statues. Abraham
explained that special knowledge had come to him and implored his
father, 'So follow me and I will lead you on the right path. 0 my father!
Don't serve the Devil.' But Azar would not listen. He threatened his son
with stoning if he continued to reject the gods of Ur. He ordered Abraham
to leave the city with these words: 'Depart from me a long while.'
Abraham said, 'Peace be upon you! I shall ask my Lord's forgiveness for
you. Surely He was ever gracious to me.‟ (Qur'an 19.43-7)
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Imagine how terrible it must have been for him to leave his home, his
family and all that he knew, and set out across the wilderness into the
unknown. But at the same time, how could he have remained among
people who did not believe in Allah and who worshipped statues?
Abraham always had a sense that Allah cared for him and he felt Allah
near him as he traveled. At last, after a long hard journey, he arrived at a
place by the Mediterranean Sea, not far from Egypt. There he married a
noble woman by the name of Sarah and settled in the land of Palestine.
Many years passed but Abraham and his wife were not blessed with any
children. In the hope that there would be a child, and in keeping with
tradition, Sarah suggested that Abraham should marry Hagar, her
Egyptian handmaid. Soon after this took place, Hagar had a little boy
named Ishmael. Some time later Allah promised Abraham another son,
but this time the mother of the child would be his first wife, Sarah. This
second son would be called Isaac. Allah also told Abraham that from his
two sons-Ishmael and Isaac-two nations and three religions would be
founded and because of this he must take Hagar and Ishmael away from
Palestine to a new land. These events were an important part of Allah's
plan, for the descendants of Ishmael would form a nation from which
would come a great Prophet, who would guide the people in the way of
Allah. This was to be Muhammad (pbuh), the Messenger of Allah (pbuh).
From the descendants of Sarah's child, Isaac, would come Moses and
Jesus.
So it was that Abraham, Hagar, and Ishmael left Palestine. They
traveled for many days until finally they reached the arid valley of Bacca
later to be called Mecca), which was on one of the great caravan routes.
There was no water in the valley and although Hagar and Ishmael only
had a small supply of water left, Abraham left them there knowing Allah
would take care of them. Soon all the water was gone. The child began to
grow weak from thirst. There were two hills nearby, one called Safa and
the other Marwah. Hagar went up one hill and looked into the distance to
see if she could find any water, but found none. So she went to the other
hill and did the same. She did this seven times. Then sadly she returned to
her son, and to her great surprise and joy she found a spring of water
bubbling out of the earth near him. This spring, near which the mother
and child settled, was later called Zamzam. The area around it became a
place of rest for the caravans travelling across the desert and in time grew
into the famous trading city of Mecca.
From time to time Abraham traveled from Palestine to visit his family
and he saw Ishmael grow into a strong young man. It was during one of
these visits that Allah commanded them to rebuild the Ka'bah-the very
first place where people had worshipped Allah. They were told exactly
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where and how to build it. It was to be erected by the well of Zamzam
and built in the shape of a cube. In its eastern corner was to be placed a
black stone that had fallen to earth from heaven. An angel brought the
stone to them from the nearby hill of Abu Qubays. Abraham and Ishmael
worked hard to rebuild the Ka'bah and as they did so they prayed to Allah
to send a Prophet from among their descendants. And when Abraham and
Ishmael were raising the foundations of the House, (Abraham prayed):
'Our Lord! Receive this from us; Thou, only Thou, art the All-hearing, the
All-knowing; Our Lord! And make us submissive unto Thee and of our
seed a nation submissive unto Thee, and show us our ways of worship,
and turn toward us. Lo! Thou, only Thou, art the Relenting, the Merciful.
Our Lord! And raise up in their midst a messenger from among them who
shall recite unto them Thy revelations, and shall instruct them in the
Scripture and in wisdom and shall make them grow. Lo! Thou, only
Thou, art the Mighty, Wise. (Qur'an 2.127-9) When the Ka'bah was
completed, Allah commanded Abraham to call mankind to pilgrimage to
His Holy House. Abraham wondered how anyone could hear his call.
Allah said, 'You call and I will bring them.' This was how the pilgrimage
to the Ka'bah in Mecca was established and when Muslims make the
pilgrimage today they continue to answer the age-old call of Abraham.
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The Children of Ishmael
Over the years Ishmael's children themselves had children. His
descendants increased and formed tribes which spread out all over
Arabia. One of these tribes was called Quraysh. Its people never moved
away from Mecca and always lived near the Ka'bah. One of the duties of
the leader of Quraysh was to look after those who came on pilgrimage to
the Ka'bah. The, pilgrims would come from all over Arabia and it was a
great honor to provide them with food and water.
As time passed, however, the Arabs stopped worshipping Allah
directly and started bringing idols back with them from the different
countries they visited. These idols were placed at the Ka'bah, which was
no longer regarded as the Sanctuary of Allah, as Abraham had intended it.
It was, however, still respected by the Arabs. Around this time the well of
Zamzam disappeared beneath the sand. Also at this time, Qusayy, one of
the leaders of Quraysh, became ruler over Mecca. He held the keys of the
temple and had the right to give water to the pilgrims, to feed them, to
take charge of meetings, and to hand out war banners before battle. It was
also in his house that Quraysh settled their affairs. After Qusayy's death,
his son 'Abdu Manaf, who had become famous during his father's
lifetime, took over the leadership of Quraysh. After him came his son
Hashim. It is said that Hashim was the first to begin the two great caravan
journeys of Quraysh, one in the summer to Syria and the north, and one in
the winter to Yemen and the south. As a result, Mecca grew rich and
became a large and important centre of trade.
One summer Hashim went north to buy goods to sell in Yemen. On
his way he stopped in Yathrib to trade in the market and there he saw a
beautiful woman. She was Salma', the daughter of 'Amr ibn Zeid, who
was from a much respected family. Hashim proposed marriage to her and
was accepted because he was an honorable and distinguished man.
In time, Salma' gave birth to a beautiful son and as some of his hair
was white they called him Shaybah, which in Arabic means grey-haired'.
Mother and son stayed in the cooler, healthier climate of Yathrib,
while Hashim returned to Mecca, but he would visit them each time he
took his caravan to the north. During one of these journeys, however,
Hashim became ill and died. Shaybah, a handsome, intelligent boy, grew
up in his uncle's house in Yathrib. He was proud of being the son of
Hashim ibn 'Abdi Manaf, the head of Quraysh, guardian of the Ka'bah
and protector of the pilgrims, even though he had not known his father,
who had died while Shaybah was very young.
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At Hashim's death his brother al-Muttalib took over his duties and
responsibilities. He traveled to Yathrib to see his nephew, Shaybah, and
decided that as the boy would one day inherit his father's place, the time
had come for him to live in Mecca. It was hard for Salma', Shaybah's
mother, to let her son go with his uncle but she finally realized that it was
for the best. Al-Muttalib returned to Mecca, entering the city at noon on
his camel with Shaybah behind him. When the people of Mecca saw the
boy they thought he was a slave and, pointing at him, called out „Abd al-
Muttalib', 'Abd' being the Arabic for 'slave'.
Al-Muttalib told them that Shaybah was not a slave but his nephew
who had come to live with them. From that day on, however, Shaybah
was always affectionately called Abd al-Muttalib. On the death of al-
Muttalib, who died in Yemen where he had gone to trade, 'Abd al-
Muttalib took his place. He became the most respected member of his
family, loved and admired by all. He was, however, unlike those Arabs
who had given up the teachings of Abraham.
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The Promise At Zamzam
The well of Zamzam, which disappeared when the Arabs placed idols at
the Ka'bah, remained buried under the sand. Thus, for many years the
people of Quraysh had to fetch their water from far away. One day 'Abd
al-Muttalib was very tired from doing this and fell asleep next to the
Ka‟bah. He had a dream in which he was told to dig up Zamzam. When
he woke up he was puzzled because he did not know what Zamzam was,
the well having disappeared many years before he was born. The next day
he had the same dream, but this time he was told where to find the well.
'Abd al-Muttalib had one son at that time, and together they began to
dig. The work was so difficult that „Abd al-Muttalib made an oath to
Allah that if one day he were to have ten sons to help him and stand by
him, in return he would sacrifice one of them in Allah's honor. After
working for three days they finally found the well of Zamzam. Pilgrims
have been drinking from it ever since. The years passed by and 'Abd al-
Muttalib did have ten sons. They grew into fine, strong men and the time
came for him to keep his promise to Allah. He told his sons about the
promise and they agreed that he had to sacrifice one of them To see
which one it would be, they decided to draw lots, which was the custom
of Quraysh when deciding important matters. 'Abd al-Muttalib told each
son to get an arrow and write his own name upon it and then to bring it to
him. This they did, after which he took them to the Ka'bah where there
was a man whose special task it was to cast arrows and pick one from
among them. This man solemnly proceeded to do this. On the arrow he
chose was written the name of 'Abd Allah, the youngest and favorite son
of 'Abd al-Muttalib. Even so, the father took his son near the Ka'bah and
prepared to sacrifice him.
Many of the Quraysh leaders were present and they became very angry
because 'Abd Allah was very young and much loved by everyone. They
tried to think of a way to save his life. Someone suggested that the advice
of a wise old woman who lived in Yathrib should be sought, and so 'Abd
al-Muttalib took his son and went to see if she could decide what to do.
Some of the Meccans went with them and when they got there the woman
asked, 'What is the price of a man's life?' They told her, 'Ten camels', for
at that time if one man killed another, his family would have to give ten
camels to the dead man's family in order to keep the peace among them.
So the woman told them to go back to the Ka‟bah and draw lots between
'Abd Allah and ten camels. If the camels were chosen, they were to be
killed and the meat given to the poor. If 'Abd Allah was picked then ten
more camels were to be added and the lots drawn again and again until
they finally fell on the camels.
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„Abd al-Muttalib returned to the Ka‟bah with his son and the people
of Mecca. There they started to draw lots between „Abd Allah and the
camels, starting with ten camels. „Abd al-Muttalib prayed to Allah to
spare his son and everyone waited in silence for the result. The choice fell
on „Abd Allah, so his father added ten more camels. Again the choice fell
on „Abd Allah, so they did the same thing again and again, adding ten
camels each time. Finally they reached one hundred camels, and only
then did the lot fall on the camels. „Abd Allah was saved and everyone
was very happy. 'Abd al-Muttalib however, wanted to make sure that this
was the true result so he repeated the draw three times and each time it
fell on the camels. He then gave thanks to Allah that He had spared „Abd
Allah's life. The camels were sacrificed and there was enough food for
the entire city, even the animals and birds. 'Abd Allah grew up to be a
handsome young man and his father eventually chose Aminah, the
daughter of Wahb, as a wife for him. It was a good match for she was the
finest of Quraysh women and 'Abd Allah the best of the men. He spent
several months with his wife but then he had to leave her and travel with
one of the caravans to trade with Syria. On his way back to Mecca from
Syria 'Abd Allah became ill and had to stop off in Yathrib to recover. The
caravan, however, continued on its way and arrived back in Mecca
without him. On hearing of 'Abd Allah's illness, „Abd al-Muttalib sent
another son, al-Hareth, to bring 'Abd Allah back to Mecca, but he was too
late.
When he arrived in Yathrib „Abd Allah was dead. Aminah was heart-
broken to lose her husband and the father of the child she would soon
give birth to. Only Allah knew that this orphan child would one day be a
great Prophet.
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The Elephant Refuses To Move
Abrahah, who came from Abyssinia-a country in Africa-conquered
Yemen and was made vice-regent there. Later, he noticed that at a certain
time of the year large numbers of people would travel from all over
Yemen and the rest of Arabia to Mecca. He asked the reason for this and
was told that they were going on pilgrimage to the Ka'bah. Abrahah hated
the idea of Mecca being more important than his own country, so he
decided to build a church of colored marble, with doors of gold and
ornaments of silver, and ordered the people to visit it instead of the
Ka'bah. But no one obeyed him.
Abrahah became angry and decided to destroy the Ka1bah. He
prepared a large army led by an elephant and set off towards Mecca.
When the Meccans heard that he was coming they became very
frightened. Abrahah's army was huge and they could not fight it. But how
could they let him destroy the Holy Ka'bah? They went to ask the advice
of their leader, 'Abd al-Muttalib. When Abrahah arrived outside Mecca,
'Abd al-Muttalib went to meet him. Abrahah said, 'What do you want?'
Abrahah had taken Abd al-Muttalib's camels, which he had found grazing
as he entered Mecca, so „Abd al-Muttalib replied, 'I want my camels
back.' Abrahah was very surprised and said, 'I have come to destroy your
Holy Ka‟bah, the holy place of your fathers, and you ask me about some
camels?' 'Abd al-Muttalib replied calmly, „The camels belong to me; the
Ka‟bah belongs to Allah and He will protect it.' Then he left Abrahah and
went back to Quraysh and ordered them to leave Mecca and wait for their
enemies in the mountains.
In the morning Abrahah prepared to enter the town. He put armor on
his elephant and drew up his troops for battle. He intended to destroy the
Ka'bah and then return to Yemen. At that moment, however, the elephant
knelt down and refused to get up, no matter how much the soldiers tried
to get it to move by beating it.
But when they turned its face in the direction of Yemen it
immediately got up and started off. In fact, it did the same in any other
direction, but as soon as they pointed it towards Mecca it knelt down
again. Suddenly, flocks of birds appeared from over the sea. Each bird
carried three stones as small as peas and they dropped them on Abrahah1s
army. The soldiers suddenly fell ill. Even Abrahah was hit by the stones
and fled in fear with the rest of his army back to Yemen, where he later
died. On seeing their enemy flee the Arabs came down from the
mountains to the Ka‟bah and gave thanks to Allah.
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After this, Quraysh gained great respect and became known as 'the
people of Allah', and the year in which these events took place, 570A.D,
was named the 'Year of the Elephant'. In that year Allah had saved the
Ka'bah and he would soon bring forth a Prophet from among Quraysh. In
the Name of Allah, the Beneficent, the Merciful: “Hast thou not seen how
thy Lord dealt with the owners of the Elephant? Did He not bring their
stratagem to naught, And send against them swarms of flying creatures,
Which pelted them with stones of baked clay, And made them like green
crops devoured (by cattle)? (Qur'an 105.1-5)
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The Prophet Is Born
One day, while travelling north, one of the Arab tribes from Mecca met a
hermit in the desert. Some of the men stopped to speak with him. Hermits
were known to be wise and the Arabs often asked their advice. The
hermit asked where they had come from. When they replied that they
were from Mecca, he told them that Allah would soon send a prophet,
who would come from their people. They asked the name of this prophet
and the hermit answered that his name would be Muhammad and that he
would guide them to a new way of life.
Meanwhile in Mecca, Aminah, although saddened by the loss of her
husband, felt especially well and strong as she awaited the birth of her
baby. During this time she dreamt of many things. On one occasion it was
as if a great light were shining out of her, and on another she heard a
voice telling her that she would have a boy and that his name would be
Muhammad. She never forgot that voice but she told no one about it.
On Monday, the twelfth day of Rabi al-Awwal in the Year of the
Elephant, Aminah gave birth to a son. Allah sends man many signs when
one of His chosen Prophets is born and on that twelfth day of Rabi al-
Awwal in the year 570 A.D, many such signs were seen. Some were seen
by Jewish scholars who had read in their scriptures of a coming Prophet.
One of these learned men in Yathrib, for instance, saw a brilliant new star
he had never seen before as he studied the heavens that night. He called
the people around him and, pointing the star out to them, told them a
Prophet must have been born. That same night another Jew was passing
by the meeting place of the leaders of Quraysh in Mecca. He asked them
if a baby boy had just been born and told them that if it were true, this
would be the Prophet of the Arab nation.
Aminah sent news of the birth to her father-in-law, 'Abd al-Muttalib, who
was sitting near the Ka'bah at the time. He was very happy and began at
once to think of a name for the boy. An ordinary name would not do. Six
days came and went and still he had not decided. But on the seventh day,
as he lay asleep near the Ka‟bah, 'Abd al-Muttalib dreamt that he should
give the baby the unusual name of Muhammad, just as Aminah herself
had dreamt. And the child was called Muhammad (pbuh), which means
'the Praised One'. When 'Abd al-Muttalib told the leaders of Quraysh
what he had named his grandson, many of them asked, 'Why did you not
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choose the sort of name that is used by our people?' At once he replied, 'I
want him to be praised by Allah in the heavens and praised by men on
earth.
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A Time With Halimah
Like many other women in Mecca, Aminah decided to send her son away
from the city for his early years to the desert where it was more healthy.
Women from the desert used to come to Mecca to collect the new babies
and they would then keep them until they developed into strong children,
for which they were well paid by the parents.
Among the women who traveled to Mecca to fetch a new baby at the
time Aminah's son was born, was a Bedouin woman called Halimah.
With her was her husband and baby son. They had always been very poor
but this year things were harder than ever because there had been famine.
The donkey that earned Halimah on the journey was so weak from hunger
that he often stumbled. Halimah's own baby son cried all the time because
his mother could not feed him properly. Even their she-camel did not give
them one drop of milk. Halimah did not know what to do. She thought to
herself, 'How can I possibly feed another baby when I haven't got enough
milk even for my own son?'
At last they reached Mecca. All the other women of the tribe to which
Halimah belonged, the Bani Sa'd, found a child to take back with them,
but not Halimah. The only baby left was Muhammad (pbuh). Usually the
father paid the wet-nurse but Mohammed‟s father was dead. So no one
wanted to take him, even though he was from one of the noblest families
of Quraysh. Halimah did not want to take him either, but she did not want
to be the only woman to go back to her tribe without a baby to bring up.
She asked her husband whether she should take Muhammad (pbuh) or
not. He advised her to do so, adding, 'Perhaps Allah will bless us because
of him.' They started on the return journey and as soon as Halimah began
to feed Muhammad (pbuh) her milk suddenly increased and she had
enough for him as well as her baby son. When they were back home,
everything began to change.
The land became green, and the date trees, one of their main sources
of food, gave lots of fruit. Even the sheep and their old she-camel began
to give plenty of milk.
Halimah and her husband knew that this good fortune had come
because they had the new baby, Muhammad (pbuh), whom they had
come to love as if he were their own son.
When Muhammad (pbuh) was two years old, Halimah took him back
to his mother. She pleaded with Aminah, however, to let her keep him for
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
16
a little longer, and to her great joy the mother agreed. During his time
with Halimah's family in the desert, Muhammad (pbuh) played with her
children and together they would take the sheep out to graze. At other
times, however, Halimah would often find him sitting alone. It is said that
on one occasion, two angels came to Muhammad (pbuh) and washed his
heart with snow. In this way Allah made his heart pure for He intended
Muhammad (pbuh) to be greater than any man ever born and to become
the Seal of the Prophets.
In the Name of Allah the Beneficent, the Merciful
“Did We not expand thy breast for thee And eased thee of thy burden
Which weighed down thy back; And exalted thy fame? So truly with
hardship comes ease, Truly with hardship comes ease. So when thou art
relieved, still toil And strive to please thy Lord. (Qur'an 94.1-8)
When Halimah finally took Muhammad (pbuh) back to Aminah, he
was a healthy, strong boy. Later he would look back with joy on the time
he had spent with Halimah, and he always thought of himself as one of
the Bani Sa'd.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
17
The Orphan's Childhood
Muhammad (pbuh) returned to live with his mother in Mecca when he
was about three years old. Three years later Aminah decided to take her
son to visit his uncles in Yathrib. She told her maid, Barakah, to prepare
everything they would need for the long journey, and then they joined
one of the caravans going there. They stayed in Yathrib a month and
Muhammad (pbuh) enjoyed the visit with his cousins. The climate there
was very pleasant and he learned to swim and to fly a kite. On their way
back to Mecca, however, Aminah became ill and died. She was buried in
the village at al-Abwa not far from Yathrib. Muhammad (pbuh) returned
sadly to Mecca with his mother's maid He was now six years old and had
lost both his father and mother. He was then adopted by his grandfather,
„Abd al-Muttalib, who loved him dearly and kept him by his side at all
times. It was the custom of 'Abd al-Muttalib to sit on a blanket near the
Ka‟bah. There he was always surrounded by people who had come to
speak to him. No one was allowed to sit on the blanket with him,
however, except his grandson Muhammad (pbuh), which shows how
close they were to each other. Many times 'Abd al-Muttalib was heard to
say: 'This boy will be very important one day.'
Two years later 'Abd al-Muttalib became ill and Muhammad (pbuh)
stayed by him constantly. 'Abd al-Muttalib told his son, Abu Talib, to
adopt Muhammad (pbuh) after his death, which he did. Abu Talib had
many children of his own, but Muhammad (pbuh) immediately became
part of his family and the favorite child. The time came for Quraysh to
prepare a caravan to go to Syria. Abu Talib was going with them and he
took Muhammad (pbuh) along. It was Mohammed‟s first journey to the
north. After days of travel, the caravan arrived at a place near Syria where
the Romans used to come to trade with the Arabs. Near this marketplace
lived a monk called Bahira‟. His cell had been used by generations of
monks before him and contained ancient manuscripts.
Bahira' saw the caravan in the distance and was amazed to see that
over it was a large white cloud. It was the only cloud in a clear blue sky
and it appeared to be shading one of the travelers. The monk was even
more surprised to see that the cloud seemed to follow the caravan but
disappeared when the person it was shading sat down under a tree.
Bahira‟ knew from the scriptures that a prophet was expected to come
after Jesus and it had been his wish to see this prophet before he died.
Realizing that what he had just seen was a miracle, he began to think that
his wish might, after all, come true.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
18
The monk sent an invitation to the Meccans to come and eat with him.
The Arabs were surprised because they often passed by and Bahira‟ had
never invited them before. When the group was all together for the meal,
the monk said, 'Is this everyone?‟ 'No', someone said, 'a boy was left
watching the camels.' Bahira‟ insisted that the boy should join them. The
boy was Muhammad (pbuh). When he arrived Bahira‟ said nothing, but
watched him all through the meal. He noticed many things about his
appearance which fitted the description in the old manuscripts. Later on
he took him aside and asked Muhammad (pbuh) many questions. He soon
found out how he felt about the idols in the Ka'bah. When Bahira tried to
make him swear by them, as the Arabs used to do, Muhammad (pbuh)
said, 'There is nothing in this world that I hate more'. They talked together
about Allah and about Mohammed‟s life and family. What was said made
Bahira certain that this was indeed the Prophet who would follow Jesus.
Then the monk went to Abu Talib and asked him how he was related
to Muhammad (pbuh). Abu Talib told him that Muhammad (pbuh) was
his son. Bahira replied that this could not be so because the boy was
destined to grow up an orphan, and he ordered Abu Talib to watch over
Muhammad (pbuh) with great care. There are many stories told about
Mohammed‟s youth. Some tell of how he used to take the family's sheep
to graze and was always kind to them. While they grazed he would sit
thinking about the mysteries of nature. Unlike those around him1 he
never worshipped the idols and never swore by them.
He also wondered why people were always struggling for power and
money, and this saddened him and made him feel lonely, but he kept his
feelings to himself. He was a quiet, thoughtful boy, and rarely played
with other boys of his age. On one occasion, however, Muhammad
(pbuh) went with some of the boys to a wedding in Mecca. When he
reached the house he heard the sounds of music and dancing but just as he
was about to enter he suddenly felt tired and, sitting down, fell asleep. He
didn't wake up until late the next morning and thus missed the
celebrations. In this way Allah prevented him from doing anything
foolish for He was keeping Muhammad (pbuh) for something much more
important
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
19
The Prophet's Marriage
By the time Muhammad (pbuh) was twenty-five he was famous for his
honesty. He was respected by everyone, even the elders of Mecca. The
purity of his nature increased with the years. It seemed he had an inner
knowledge that other people did not have. He believed in one God-
Creator of the world-and he worshipped Him with all his heart and with
all his soul. Muhammad (pbuh) was the finest of his people, the most
kind, truthful and reliable person in Mecca. He was known among
Quraysh as 'the trustworthy' (al-Amin) because of the good qualities
Allah had given him. He spent many quiet hours in a cave in Mount Hira,
not far from Mecca, thinking about Allah. Among Quraysh was a
respected and wealthy woman named Khadijah. She was involved in
trade and on hearing of Mohammed‟s reputation, sent for him and asked
him to take her goods and trade with them in Syria. Muhammad (pbuh)
agreed and left for Syria with one of Khadijah's caravans. With him went
her slave, Maysarah, and they spent a great deal of time talking together.
Maysarah soon came to admire Muhammad (pbuh). He thought he was
quite different from all the other men of Quraysh.
Two unusual events took place during this journey which puzzled
Maysarah very much. The first happened when they stopped to rest near
the lonely home of a monk. Muhammad (pbuh) sat under a tree while
Maysarah was busy with some work. The monk came up to Maysarah
and asked, 'Who is the man resting under the tree?' 'One of Quraysh, the
people who guard the Ka‟bah', said Maysarah. 'No one but a Prophet is
sitting beneath this tree', replied the monk. The second event occurred on
the journey back to Mecca. It happened at noon, when the sun is at its
hottest. Maysarah was riding behind Muhammad (pbuh) and as the sun
grew hotter he saw two angels appear above Muhammad (pbuh) and
shield him from the sun's harmful rays. The trading was very successful
and Muhammad (pbuh) made more profit for Khadijah than she had ever
received before.
When they arrived back in Mecca Maysarah told Khadijah everything
about the trip and what he had noticed about Mohammed‟s character and
behavior.
Khadijah was a widow in her forties and as well as being rich and
highly respected she was also very beautiful.
Many men wanted to marry her but none of them suited her. When
she met Muhammad (pbuh), however, she thought he was very special.
She sent a friend to ask Muhammad (pbuh) why he was not married.
Muhammad (pbuh) said that it was because he had no money, to which
the friend replied: 'Supposing a rich, beautiful and noble lady agreed to
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
20
marry you?' Muhammad (pbuh) wanted to know who that could be. The
friend told him it was Khadijah. Muhammad (pbuh) was very happy,
because he greatly respected Khadijah. He went with his uncles, Abu
Talib and Hamzah, to Khadijah's uncle, and asked his permission to
marry her. The uncle gave his permission and soon after, Muhammad
(pbuh) and Khadijah were married.
Their marriage was a joyful one and Muhammad (pbuh) and Khadijah
were well suited. Their life together, however, was not without some
sadness. They were blessed with six children, two sons and four
daughters. Sadly their first born, a son called Qasim, died shortly before
his second birthday, and their last child, also a son, only lived for a short
time. Happily, their four daughters-Zaynab, Ruqayyah, Umm Kulthum,
and Fatimah-all survived.
For a few years Muhammad (pbuh) lived a calm and quiet life as a
merchant in Mecca. His wisdom benefited many people. One such time
was when Quraysh decided to rebuild the Ka‟bah. It was a difficult
decision for them because they had to knock it down before rebuilding it
and the people were afraid that Allah might be angry with them for
knocking down His sanctuary. At last one of the wise old men of Quraysh
decided to begin, then everybody followed him. They worked until they
reached down to the first foundation that Abraham had built. As soon as
they began to remove the stones of this foundation, however, the whole of
Mecca began to shake.
They were so afraid that they decided to leave these stones where they
were and build on top of them. Each tribe brought stones and they built
the Ka'bah up until they reached the place where the black stone was to
be set. They then began to argue about who should have the honor of
carrying the black stone and lifting it to its place in one of the corners of
the Ka'bah.
They almost came to blows but fortunately one of the men offered a
solution. He suggested that they should be guided by the first person to
enter the place of worship. They all agreed and as Muhammad (pbuh)
was the first to enter everyone was pleased, because they all trusted him.
They told him the cause of the argument and he asked them to bring a
large cloak. They did as he asked, and after spreading the cloak on the
ground he placed the black stone in the centre of it. Then he asked a man
from each tribe to hold one edge of the cloak and together to raise it to the
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
21
height where the stone should be see. When this was done, he took the
stone off the cloak and put it into place himself. This story shows how all
Quraysh respected and trusted Muhammad (pbuh) and how, by his
wisdom and good sense, he was able to keep the peace.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
22
The Coming of The Archangel Gabriel
Muhammad (pbuh) believed that there was only one Allah, Creator of
the sun, the moon, the earth, the sky, and of all living things, and that all
people should worship only Him. Muhammad (pbuh) would often leave
the crowded city and go to the cave in Mount Hira'. He liked to be alone
there, away from all thoughts of the world and daily life, eating and
drinking little. In his fortieth year, Muhammad (pbuh) left Mecca to
spend Ramadan, the traditional month of retreat, in the cave. In the
second half of Ramadan, Allah began to reveal His message for mankind
through Muhammad (pbuh). This first Revelation occurred as follows.
The Archangel Gabriel came to Muhammad (pbuh) in the cave and
commanded him to 'Read'. Muhammad (pbuh) replied 'I cannot read.' At
this the Archangel took Muhammad (pbuh) in his arms and pressed him
to him until it was almost too much to bear. He then released him and
said again 'Read.' 'I cannot', replied Muhammad (pbuh), at which the
Archangel embraced him again. For the third time the Archangel
commanded Muhammad (pbuh) to read, but still he said he could not and
was again embraced. On releasing him this time, however, the Archangel
Gabriel said:
“Read: In the Name of thy Lord who createth, Createth man from a
clot. Read: And thy Lord is the Most Generous Who teacheth by the pen,
Teacheth man that which he knew not. (Qur'an 96.1-5) Muhammad
(pbuh) repeated these verses, just as the Archangel had said them. When
the Archangel was sure Muhammad (pbuh) knew them by heart, he we
away. Now that he was alone Muhammad (pbuh) could not understand
what had happened to him. He was terribly afraid and rushed out of the
cave. Perhaps the cave was haunted? Perhaps the devil had taken a hold
of his mind? But he was stopped by a voice from heaven which said; '0
Muhammad (pbuh) you are the Messenger of Allah, and I am Gabriel.'
He looked up at the sky and wherever he turned he saw the Archangel
Gabriel.
In a state of confusion he returned home to Khadijah. When his wife
saw him she became very worried as he began to shiver, as though in a
fever. He asked her to wrap him in blankets, which she did. After a while
he recovered sufficiently to tell her what had happened at Hira'. Khadijah
believed all that he told her and with great respect said: 'Be happy, 0 son
of my uncle and be confident. Truly I swear by Allah who has my soul in
His hands, that you will be our people's Prophet.' Muhammad (pbuh), the
Messenger of Allah, was eased by her faith in him, but after all that had
happened he was exhausted and felt fast asleep.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
23
Khadijah left the Prophet (pbuh) sleeping and went to see her cousin,
Waraqah Ibn Nawfal, to ask him what he thought about all that had
happened. Waraqah was a very wise man who had read many books and
had become a Christian after studying the Bible. He told Khadijah that
Muhammad (pbuh) had been chosen by Allah to be His Messenger. Just
as the Archangel Gabriel had come to Moses before and had ordered him
to guide his people, so, too, would Muhammad (pbuh) be the Prophet of
his people. But Waraqah warned that all the people would not listen to the
Prophet and some would mistreat his followers. He must, however, be
patient because he had a great message for all the world. From that day
on, the Archangel Gabriel came often to the Prophet (pbuh) and the
verses he taught him, the message from Allah to man, were later written
down, and are known to us as the Holy Qur'an.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
24
The First Muslims
After that momentous day in the month of Ramadan, Revelation came
again and again to the Prophet (pbuh). He understood now what he had to
do and prepared himself for what was to come. Only a strong and brave
man, helped by Allah, can be a true prophet because people often refuse
to listen to Allah's message. Khadijah was the first to believe the Prophet
(pbuh) and accept as true what he brought from Allah. Through her, Allah
made things easier for the Prophet (pbuh). Khadijah strengthened him,
helped him spread his message, and stood up to the people who were
against him.
Then Revelation ceased for a time. The Prophet (pbuh) was upset and
unhappy, thinking that Allah had left him, or that he might have angered
Allah in some way so that Allah no longer thought him worthy of His
message. However, the Archangel Gabriel came back to him and brought
this surah, or chapter, of the Qur'an:
In the Name of Allah, the Beneficent, the Merciful
“By the morning hours, And by the night when it is stillest, Thy Lord
hath neither forsaken thee nor doth He hate thee, And verily the Last will
be better for thee than the First. And verily thy Lord will give unto thee
so that thou wilt be content. Did He not find thee an orphan and protect
thee? Did He not find thee wandering and guide thee? Did He not find
thee destitute and enrich thee? Therefore the orphan oppress not,
Therefore the beggar drive not away, And as for thy Lord's blessing,
declare it”. (Qur'an: 93.1-11)
The Prophet (pbuh) began to speak secretly of Allah's message to
those Who were close to him and whom he could trust. At that time
Mecca was going through hard times. There was very little food to be
had. Abu Talib, the Prophet's uncle, who had taken care of him after his
grandfather's death, was finding it very difficult to feed his large family.
The Prophet (pbuh) said that he and another uncle, al-'Abbas, who
was a rich man, would each bring up one of Abu Talib's children in order
to help him. The Prophet (pbuh) took „Ali and his uncle took Ja‟far.
One day, when the Prophet (pbuh) was outside the city, the Archangel
Gabriel appeared to him. The Archangel kicked the side of a hill and a
spring of water began to flow out. He then began to wash himself in the
running water to show the Prophet (pbuh) the ritual ablution to be made
before prayer. Then the Archangel showed him all the positions of
Muslim prayer-the various movements and things to be said with each
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
25
movement. The Prophet (pbuh) returned home and taught all these things
first to Khadijah and then to his followers. Since then Muslims have
continued to purify themselves before prayer by performing the ritual
ablution and have followed the same movements and prayers first
performed by the Prophet (pbuh). To begin with, though, only the Prophet
(pbuh) and his wife knew of these things. Then one day „Ali entered the
room and found the Prophet (pbuh) and Khadijah praying. He was
puzzled and asked what they were doing. The Prophet (pbuh) explained
to him that they were praising Allah and giving thanks to Him. That night
'Ali stayed up thinking about all that the Prophet (pbuh) had said; he had
great admiration and respect for his cousin. Finally he came to a decision
and the next day he went to the Prophet (pbuh) and told him that he
wanted to follow him. Thus Khadijah was the first woman to embrace
Islam, the teachings which the Prophet (pbuh) brought from Allah, and
„Ali was the first young man. Shortly after they were joined by Zayd ibn
Harithah, a slave, freed and adopted by the Prophet (pbuh).
The Prophet (pbuh) began to leave Mecca with 'An in order to pray.
One day Abu Talib happened to pass by and when he saw them he
stopped and asked them what they were doing. The Prophet (pbuh) told
him that they were praying and following the same religion as Abraham.
He explained that, like Abraham, he had been ordered to guide the people
to Allah's truth. Abu Talib looked at his son, 'Ali, and said: 'Muhammad
(pbuh) would never make you do anything that was wrong. Go with him.
But I cannot leave the religion I now follow and which was followed
by my father.' Then he turned to the Prophet (pbuh), saying, 'Even so, I
promise you, Muhammad (pbuh), that no one will hurt you as long as I
am alive.' And with that Abu Talib went on his way. At about this time
the news of Muhammad (pbuh) being the Prophet reached an honest,
wise, and respected merchant of Mecca called Abu Bakr. He knew
Muhammad (pbuh) well and believed he could never lie, so he went to
find out for himself if the story were true. The Prophet (pbuh) told him
that he had indeed been sent by Allah to teach everyone to worship the
one true Allah. On hearing this from the Prophet's own lips Abu Bakr
knew it to be the truth and became a believer instantly. Later the Prophet
(pbuh) was reported to have said that everyone he ever invited to accept
Islam showed signs of disbelief and doubt, except Abu Bakr; when he
was told of it he did not hold back or hesitate. Because of his wisdom,
honesty, and kindness people had always turned to Abu Bakr for advice.
He was, therefore, a man of some influence and through him many people
came to Islam. Among these was Sa'd ibn Abi Waqqas as, the uncle of
Aminah, the Prophet's mother. The night before Abu Bakr came to visit
him and tell him about Islam, Sa'd Ibn Abi Waqqas dreamt that he was
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
26
walking in darkness. As he walked he saw the moon and when he looked
at it he saw 'Ali, Abu Bakr, and Zayd, the Prophet's freed slave,
beckoning to him to come and join them. When Abu Bakr told him about
the Prophet's religion, he understood the meaning of his dream and went
at once to the Prophet (pbuh) and declared himself a Muslim. He
understood that to be a Muslim means to submit oneself to Allah's Will
and to serve only Him. Another person brought to Islam by Abu Bakr was
Bilal. One night Abu Bakr went to the house of Umayyah ibn Khalaf, one
of the most important men of Quraysh. Umayyah was out and Abu Bakr
found only Umayyah's slave, Bilal, at home. Abu Bakr talked to the slave
about Islam and before he left, Bilal, too, had become a Muslim. The
number of people following the Prophet (pbuh) began to grow.
Sometimes they would all go out of the city to the mountains around
Mecca to hear him recite the Qur'an and to be taught by him. This was all
done very secretly and only a very few people knew about Islam in those
early days.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
27
The Troubles Begin
Three years passed and one day the Archangel Gabriel came to the
Prophet (pbuh) and ordered him to start preaching openly to everyone. So
the Prophet (pbuh) told the people of Mecca that he had something very
important to tell them. He stood on a hillside in Mecca, called Safa, and
they gathered around to hear what he had to say. He started by asking
them if they would believe him were he to say that an army was about to
attack them. They answered that indeed they would, because he never
lied. He then told them that he was the Messenger of Allah, sent to show
them the right way, and to warn them of terrible punishments if they did
not follow him in worshipping only Allah and none other. Abu Lahab,
one of the Prophet's uncles who was among the listeners, suddenly stood
up and said, 'May you perish! Did you call us here just to tell us this?' At
this, Allah sent to the Prophet (pbuh) the following Surah:
In the Name of Allah, The Beneficent, The Merciful
“The Power of Abu Lahab will perish, and he will perish. His wealth
and gains will not save him. He shall roast at a flaming fire, And his wife,
the carrier of firewood Will have upon her neck a rope of palm-fibre”.
(Qur'an 111.1-5)
Then the crowd dispersed and the Prophet (pbuh) was left alone. A
few days later the Prophet (pbuh) tried again. A feast was prepared in his
house for all of his uncles. After the meal he spoke to them and said, 'O
sons of 'Abd al-Muttalib! I know of no Arab who has come to his people
with a better message than mine. I have brought you the best news for
this life and the next. Allah has ordered me to call you to Him. So which
of you will help me?' All the men kept silent. Then 'Ali, his cousin,
jumped up and said: 'O Prophet of Allah! I will help you.' Then the men
all got up and left, laughing as they went because only one young boy had
agreed to help the Prophet (pbuh).
His message ignored by most of the people and his uncles, the Prophet
(pbuh) continued to meet his friends secretly in a house near the hill of
Safa. There they prayed together and he taught them about the religion of
Islam. But even though they kept to themselves, they were sometimes
abused by those who would not believe. From one such incident,
however, an unexpected conversion to Islam took place. One day, when
the Prophet (pbuh) was returning home, speaking with his followers, he
met Abu Jahl, a leader of Quraysh, who hated the Prophet (pbuh) and his
teachings. Abu Jahl started to insult him and to speak spitefully of Islam,
but the Prophet (pbuh) made no reply and went on his way.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
28
Later, Hamzah, one of the Prophet's uncles, who was a strong and
brave warrior of whom people were quite afraid, heard how his nephew
had been insulted. Filled with rage, he ran straight to the Ka'bah where
Abu Jahl was sitting among the people and struck him a violent blow in
the face with his bow. Hamzah then shouted, 'Will you insult him when I
follow his religion, and I say what he says? Hit me back if you can!'
Some people got up to help Abu Jahl but he stopped them saying, 'Leave
Hamzah alone, for by Allah, I have insulted his nephew badly. 'From that
moment on Hamzah followed the teachings of the Prophet (pbuh) and
with his conversion to Islam Quraysh realized that the Prophet (pbuh) had
a strong supporter and so for a while they stopped persecuting him. Soon,
however, the leaders of Quraysh became angry again, when they saw that
the Prophet (pbuh) was going ahead with his teaching. A group of them
went to his uncle, Abu Talib, who had promised to protect him. They told
him to ask the Prophet (pbuh) to stop attacking their gods and their way
of life, and in return they would let him do as he wished with his religion.
After a time they saw that there was no change, so they went back to
Abu Talib and this time they told him that if he did not stop his nephew,
they would fight them both. Abu Talib was very upset by this quarrel
among his people, but he could not break his word to his nephew. He sent
for the Prophet (pbuh) and told him what had happened, saying, 'Spare
me and spare yourself; do not put a greater burden on me than I can bear.'
The Prophet (pbuh) thought that his uncle might abandon him and that he
would no longer have his support, but nevertheless he answered, '0 my
uncle, by Allah, if they put the sun in my right hand and the moon in my
left in return for my giving up this cause, I would not give it up until
Allah makes Truth victorious, or I die in His service. Abu Talib was
deeply moved by this answer. He told the Prophet (pbuh) that he would
support him for as long as he lived and encouraged him to go on
spreading Allah's message. From that time on, however hard the leaders
of Quraysh tried to convince Abu Talib to stop protecting his nephew, he
always refused to listen to them. In order to get rid of the Prophet (pbuh)
and his followers, his enemies started persecuting those Muslims who
were poor or weak, or had no powerful friends. One such person was
Bilal, the slave of Umayyah ibn Khalaf. His master would take him out
into the desert, tie him up, and leave him in the sun with a large stone on
his chest. Fortunately Abu Bakr was passing by one day and saw
Umayyah torturing Bilal, so he bought him from his master for a large
sum of money and then set him free. But not all persecuted Muslims were
as fortunate as Bilal. Many suffered, but all of them endured it patiently,
knowing that they were doing the right thing and that their reward in the
life to come would be greater' than any happiness they could find on
earth.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
29
The King Who Believed
As the number of the Prophet's followers increased so the enemies of the
Muslims grew more and more angry. At last some of the Muslims
decided to go to another country in order to live in peace. It was only five
years since the Archangel Gabriel had first come to the Prophet (pbuh)
and two years since the Prophet (pbuh) had spoken out in public. The
Muslims asked the Prophet (pbuh) to allow them to leave Mecca. He
agreed, saying 'It would be better for you to go to Abyssinia. The king
there is a just man and it is a friendly country. Stay there until Allah
makes it possible for you to return. The Muslims prepared for the
journey. They decided to wait until night so that they could leave without
being seen. The first sixteen left Mecca and, after reaching the shore of
die Red Sea, crossed over to Abyssinia. Another eighty-three men and
nineteen women followed, all hoping to be welcomed by the king and
people of that country. This was the first hijrah, or migration, in Islam.
The Meccans were furious when they discovered that these Muslims
had secretly left the city for among them were the sons and daughters of
many of the leading families of Mecca. The anger of the Meccans was
even greater when they found out that the Muslims had been warmly
welcomed in Abyssinia. The leaders of Quraysh decided to send two men
to the Abyssinian king in hopes of persuading him to send the Muslims
back. These were 'Amr ibn al-'As, a very clever speaker, and „Abd Allah
ibn abi Rabi‟ah. Before they met this king, they gave each of his advisers
a gift, saying: 'Some foolish men from our people have come to hide in
your country. Our leaders have sent us to your ruler to persuade him to
send them back, so when we speak to the king about them, do advise him
to give them up to us.' The advisers agreed to do what the Meccans
wished.
Amr ibn al-'As and 'Abd Allah ibn abi Rabi'ah then went to the king
and presented him also with a gift, saying: 'Your Highness, these people
have abandoned the religion we have always followed in Mecca, but they
have not even become Christians like you.' The royal advisers, who were
also present, told the king that the Meccans had spoken the truth and that
he should send the Muslims back to their own people. At this, the king
became angry and said, 'No, by God, I will not give them up. Those who
have come to ask for my protection, settled in my country, and chosen me
rather than others, shall not be betrayed. I will summon them and ask
them about what these two men have said. If the Muslims are as the
Meccans say, I will give them up and send them back to their own people,
but if the Meccans have lied I will protect the Muslims.' 'Amr was very
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
30
upset by this for the last thing he wanted was for the king to hear what the
Muslims had to say. The king then sent for the Muslims. When they
entered, they did not kneel before him as was the custom of the
Abyssinians. 'Why do you not kneel before our king?' they were asked by
one of the advisors. 'We kneel only to Allah', they replied. So the king
asked them to tell him about their religion.
Ja'far ibn abi Talib, Ali's brother and a cousin of the Prophet (pbuh),
was chosen to speak for the Muslims. He replied, '0 King, at first we were
among the ignorant. We and our ancestors had turned from the faith of
Abraham, who, with Ishmael, rebuilt the Ka‟bah and worshipped only
Allah. We used idols in our worship of Allah; we ate meat that had not
been killed in the right way; we did not respect the rights of our
neighbors; the strong took advantage of the weak. We did terrible things
of which I dare not speak. This was our life until Allah sent a Messenger
from among us, one of our relatives, whom we have always known to be
honest, innocent, and faithful. He asked us to worship only Allah, and to
give up the bad customs of our forefathers. He asked us to be truthful and
trustworthy, to respect and help our neighbors, to honor our families, and
to put a stop to our bad deeds and endless fighting. He asked us to look
after orphans. He ordered us not to slander or speak evil of women or
men.
He ordered us to worship Allah alone and not to worship anyone or
anything else alongside Him. He ordered us to pray, to give alms, and to
fast. We believe he is right and therefore we follow him and do as he has
commanded us.
The Meccans began to attack us and come between us and our
religion. So we had to leave our homes and we have come to you, hoping
to find justice.'
The king, who was a Christian, was moved by these words. „Amr had
to think quickly of a way to win the argument. Cunningly he said to the
king, 'These people do not believe in Jesus in the same way as you'. The
king then wanted to know what the Prophet (pbuh) had said about Jesus.
Ja'far replied by reciting a Surah from the Qur'an which tells the story of
Jesus and his mother Mary. These are a few of the lines he recited:
In the Name of Allah, the Beneficent, the Merciful
“And make mention of Mary in the Scripture, when she had
Withdrawn from her people to an eastern place, And had chosen
seclusion from them. Then We sent unto her Our spirit and it assumed for
her the likeness of a perfect man. She said: Lo! I seek refuge in the
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
31
Beneficent One from thee, if Thou fearest God. He said: I am only a
messenger of thy Lord, that I may bestow on thee a faultless son. She
said: How can I have a son when no mortal hath touched me, neither have
I been unchaste? He said: 'Even so thy Lord saith: It is easy for Me. And
(it will be) that We may make of him revelation for mankind and a mercy
from Us, and it is a thing ordained. And she conceived him, and she
withdrew with him to a far place. Then she brought him to her own folk,
carrying him. They said: O Mary! Thou hast come with an monstrous
thing. Oh sister of Aaron! Thy father was not a wicked man nor was thy
mother a harlot. Then Mary pointed to the child (Jesus); But they said,
'How can we speak to one who is still in the cradle, a young child?' He
said, 'Lo, I am Allah's servant; He has given me the Book, and made me a
Prophet.
He has made me Blessed, wheresoever I may be; and He has enjoined
me to pray, and to give alms, so long as I live, and likewise to cherish my
mother; he has not made me arrogant, unblest Peace be upon me, the day
I was born, and the day I die, and the day I am raised up alive!” (Qur'an
19:16-33) . When the king heard this, his eyes filled with tears. Turning
to his advisers, he said, 'These words have surely come from God; there is
very little to separate the Muslims from the Christians. What both Jesus
and Muhammad, the Messengers of Allah, have brought comes from the
same source.
So the Muslims were given the king's permission to live peacefully in
his country. 'Amr was given back the gift he had presented to the king
and the two Meccans returned home, bitterly disappointed.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
32
The Cruelty of Quraysh
The leaders of Quraysh became increasingly worried about the way the
people of Mecca were being divided by the Prophet's teachings. Finally,
„Umar ibn al-Khattab, one of the nobles of Mecca, decided that the only
way to silence the Prophet (pbuh) was to kill him. Having made up his
mind, he set out at once to look for him. On his way he met a man who
saw at once what „Umar was going to do and said: 'Why don't you look a
little closer to home before going to kill Muhammad? Don't you know
your own sister Fatimah is a Muslim?' 'Umar was shocked. He could not
believe this was true. He went at once to his sister's house. When he
arrived outside the house he heard Fatimah and her husband Sa‟id reading
aloud surah Ta Ha, a chapter from the Qur'an. Hearing her brother's voice
at the door, Fatimah quickly hid the scroll with the surah written on it
among the folds of her dress. „Umar stormed into the room and
demanded, 'What is this nonsense I heard?' Fatimah denied everything.
„Umar then lost his temper and attacked Fatimah's husband shouting,
'They tell me that you have joined Muhammad in his religion!' Fatimah
tried to defend her husband and „Umar hit her too. Then she admitted,
„Yes, we are Muslims and we believe in Allah and His Messenger and
you can do what you like!'
Seeing her faith and courage, „Umar suddenly felt sorry for what he
had done and said to his sister, 'Let me see what I heard you reading just
now so that I may understand just what it is that your Prophet has
brought. Fatimah gave the scroll to him after he had washed to make
himself clean and pure before touching it, and had promised to give it
back to her afterwards.
In the Name of Allah, the Beneficent, the Merciful
“Ta Ha We have not revealed unto thee (Muhammad) this Qur'an For
thee to be distressed, but only as a reminder Unto him who fears a
Revelation from Him who created the earth and the high heavens; the
Beneficent One Who is established on the Throne; To Him belongs
Whatsoever is in the heavens and the earth And all that is between them,
and All that is underneath the soil.
If Thou speakest aloud Be thou loud in thy speech, yet Surely He
knows the secret (thought) And that yet more hidden. Allah There is no
god but He To Him belong the Most Beautiful Names”. (Qur'an 20: 1-8) .
As he read, 'Umar suddenly knew that these were the most beautiful
words he had ever heard and that this religion must be the true one. With
his sword still in hand, he went straight to the Prophet's house and
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
33
knocked loudly at the door. One of the Prophet's closest followers looked
out. There stood 'Umar who was known for his courage and strength.
When he saw 'Umar so excited and with his sword in hand, he was afraid
for the Prophet's life. But the Prophet (pbuh) asked him to allow 'Umar to
come in and to leave them alone together. The Prophet (pbuh) asked
'Umar why he had come, to which he replied: 'I have come to swear that
there is no god but Allah and that you, Muhammad, are the Messenger of
Allah.' As he spoke these words, his hand still held the sword with which
he had intended to kill the Prophet (pbuh). This same sword' would now
be used to defend the Prophet (pbuh) and the faith of Islam. At that time,
whenever Muslims wanted to perform the ritual encircling of the Ka'bah,
known as tawaf they had to do it secretly and in fear. 'Umar, however,
was very courageous. As soon as he had declared his faith, he went
directly to the Ka'bah and in broad daylight made the circling of the
Sacred House before the astonished people of Mecca. No one dared to
say anything. But now the leaders of Quraysh became even more alarmed
and began to see Islam as a threat to the whole life of the city of Mecca.
They grew more and more furious as the numbers of Muslims increased
until finally they, too, decided as 'Umar once had, that the Prophet (pbuh)
would have to be killed.
On hearing of these plans, Abu Talib, the Prophet's uncle,
immediately sent a message to all the sons of 'Abd al-Muttalib, asking
them to protect their nephew, and this they agreed to do. When Quraysh
realized that they could not kill the Prophet (pbuh) because of this
protection, they decided instead to avoid him and his followers
completely. A declaration to this effect was hung at the Ka‟bah. It stated
that no one in the city was allowed to have anything to do with the
Prophet (pbuh) and his people, or even to sell them any food or drink
whatsoever.
At first the Muslims found some support among the Bani Hashim, the
branch of Quraysh to which the Prophet (pbuh) belonged. Some of these
people were not Muslims but showed loyalty to their kinsmen by
suffering along with them. However, life grew more and more difficult
and food was scarce. The hatred of the rest of Quraysh for the followers
of the Prophet (pbuh) grew so great that when his companions tried to
buy supplies from a caravan passing near to Mecca, Abu Lahab, one of
the Muslims' worst enemies, offered ten times the price of the goods to
the merchant. By doing this he managed to stop the Muslims, from
buying what they desperately needed. During the years of this terrible
treatment, a wonderful thing happened. Instead Of Islam becoming
weaker, it grew stronger. Allah sent more and more Revelations. It was as
though the Muslims were being strengthened and cleansed by the
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
34
hardships they suffered and were being tested in their faith. Each year at
the time of the pilgrimage to Mecca, people tame from all over Arabia.
These pilgrims saw the terrible cruelty and injustice of Quraysh towards
the Muslims, and many of them were sorry for the Prophet's followers.
Quraysh began to feel ashamed of their harsh treatment, especially as
many of the Muslims were their cousins and close relatives. Finally, at
the end of three years, they were convinced that the time had come to put
an end to the persecution of the Muslims, and they decided to take down
the notice hanging at the Ka‟bah. To their astonishment, the sheet of
paper had been completely eaten up by worms, all except the words, 'In
Your Name, O Allah', which had been written at the top of the paper.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
35
The Year of Sorrow
The Prophet (pbuh) and his followers went back to a normal way of life
but the years of hardship had made Khadijah very weak. She became ill
and soon afterwards she died. Thus, the Prophet (pbuh) lost his beloved
wife and friend, the first person to accept Islam and support him. She had
been a refuge from all his troubles and, through her good-heartedness, the
best company in his suffering. He had loved her very much. This
happened in 619 A.D., the year which became known as the 'Year of
Sorrow'. Soon after this, the Prophet Muhammad's uncle and protector,
Abu Talib, also died. Abu Talib had been one of the most respected men
in Mecca-one of the elders of Quraysh. Even though he had never been a
follower of Islam, he had protected the Prophet (pbuh) against his
enemies. Not only was this a sad occasion for the Prophet (pbuh) but also
a dangerous one. According to Arab custom anyone who is under the
protection of another is safe so long as his protector lives. Now, with the
death of his uncle, the Prophet's protection was gone.
The Prophet's enemies rejoiced to see him so sad, without a wife to
console and comfort him, and without his uncle to protect him. They
began to treat him worse than ever before. Even small children insulted
him. One young man actually threw some filth on the Prophet's head, but
the Prophet (pbuh) went home without making anything of it. When one
of his daughters rushed, weeping, to wash it away, he comforted her
saying, 'Do not weep my little girl, for Allah will protect your father.'
Abu Talib had been the Prophet's last tie with Quraysh and the Prophet
(pbuh) now felt that Islam could make no further progress in Mecca
because the hearts of Quraysh were closed against him. He decided,
therefore, to travel to Ta'if where he hoped to find support. He walked all
the way to the town, which was seventy kilometers away. There he spoke
in all the places where people gathered, but no one listened to him. He
met the leaders of the three most important tribes but they would not
listen either. Not only did they take no notice of what he said, but they
laughed at him and ordered their slaves to insult him and pelt him with
stones.
Sadly, the Prophet (pbuh) left the city and found a quiet place near a
wall on the edge of town where he could be alone. There he prayed to
Allah in these words: “ O Allah, to Thee I complain of my weakness,
helplessness and lowliness before men. 0 Most Merciful, Thou art the
Lord of the weak, and Thou art my Lord. To whom wouldst Thou leave
my fate? To a stranger who insults me or to an enemy to whom Thou hast
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
36
given power over me? If Thou art not angry with me, I care not what
happens to me. Thy favor alone is my objective. I take refuge in the Light
of Thy countenance by which the darkness is illumined and on which this
world and the other depend, lest Thy anger descend upon me or Thy
wrath light upon me. It is for Thee to be satisfied until Thou art well
pleased. There is no power and no might save through Thee.” The wall
near which the Prophet (pbuh) was sitting belonged to a garden owned by
two brothers. When they heard his prayer, they were very sorry for him
and sent one of their slaves to him with a dish filled with grapes. Before
he began to eat, the Prophet (pbuh) said 'Bismillah'-'In the Name of
Allah.' The servant, whose name was „Addas, was very surprised at these
words, which he had never heard before. 'By Allah', said „Addas, 'this is
not the way the people of this country speak.' 'Then from what country do
you come, 'Addas, and what is your religion?' asked the Prophet (pbuh). 'I
am a Christian from the Assyrian town of Nineveh', he replied. 'From the
town of that good man Jonah, son of Matta', added the Prophet 'How do
you know about him?' asked „Addas. 'He is my brother-he was a Prophet
and I am a Prophet', answered the Messenger of Allah (pbuh). „Addas
bent down and kissed the Prophet's head, his hands and his feet, because
now he saw that he was truly a Prophet. The Prophet (pbuh) then walked
back to Mecca. He was now able to put up with everything patiently for
he knew that Allah would never leave him. His journey to Ta'if had not
been in vain for „Addas, the Christian, had become a Muslim, and this
was to he the beginning of great changes.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
37
The Night Journey And The Ascent To Heaven
One night as the Prophet (pbuh) lay sleeping in the same spot where 'Abd
al-Muttalib used to sleep, next to the Ka‟bah, he was woken by the
Archangel Gabriel. Later the Prophet (pbuh) described what happened: 'I
sat up and he took hold of my arm. I stood beside him and he brought me
to the door of the mosque where there was a white animal for me to ride.'
The Prophet (pbuh) told of how he mounted the animal and, with the
Archangel Gabriel at his side, was transported from Mecca to the mosque
called al-Aqsa, in far away Jerusalem. There the Prophet (pbuh) found
Abraham, Moses, and Jesus among a group of Prophets. The Prophet
Muhammad (pbuh) acted as their leader, or imam, in prayer. Then he was
brought two jugs, one containing wine and the other milk. He chose the
milk and refused the wine. At this, the Archangel Gabriel said, 'You have
been rightly guided to the fitrah, the true nature of man, and so will your
people be, Muhammad. Wine is forbidden to you. The Prophet (pbuh)
also related how they passed through Heaven's gates and saw countless
angels. Among them was Malik, the Keeper of Hell, who never smiles.
Malik stepped forward and showed the Prophet (pbuh) a view of Hell and
the terrible plight of those who suffer in that place. Then the Prophet
(pbuh) was taken up by the angels, through the seven Heavens, one by
one Along the way he again saw Jesus, Moses, and Abraham, and the
Prophet (pbuh) said that he had never seen a man more like himself than
Abraham. He also saw John, called Yahya in Arabic, Joseph or Yusef,
Enoch, that is Idris, and Aaron. At last he reached the Lote Tree of the
Uttermost, the sidrat al-muntaha where no Prophet had been before. Here
the Prophet (pbuh) received Revelation of what Muslims believe.
“The Messenger believeth in that which hath been revealed unto him
from his Lord and (so do) the believers. Each one believes in Allah and
His Angels and His Books and His Messengers-We make no distinction
between any of His messengers-and they say: We hear, and we obey.
Grant us Thy forgiveness, our Lord. Unto Thee is the homecoming”.
(Qur'an 2.285) , Then he was taken into the Light of the Divine Presence
of Allah, and was instructed that Muslims should pray fifty times a day.
The Prophet (pbuh) recalled: “ On my way back I passed by Moses and
what a good friend to you he was! He asked me how many prayers had I
been ordained to perform. When I told him fifty, he said, 'Prayer is a
serious matter and your people are weak, so go back to your Lord and ask
Him to reduce the number for you and your community.' I did so and He
took away ten. Again I passed by Moses and he said the same again; and
so it went on until only five prayers for the whole day and night were left.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
38
Moses again gave me the same advice. I replied that I had been back to
my Lord and asked him to reduce the number until I was ashamed, and I
would not do it again. He of you who performs the five prayers faithfully,
will have the reward of fifty prayers.
On the morning following these events and the Prophet's return to
Mecca, he told Quraysh what had happened. Most of them said, 'By God!
This is ridiculous! A caravan takes a month to go to Syria and a month to
return! Can you do that long journey in a single night?' Even many
Muslims were amazed by this and wanted the Prophet (pbuh) to explain.
Some ran with the news to Abu Bakr who said, 'By Allah, if Muhammad
(pbuh) himself has said so, then it is true. Remember, the Prophet tells us
that the word of Allah comes to him directly from heaven to earth at any
hour by day or night, and we believe him.
Isn't that a greater miracle than what you are now doubting?' Then
Abu Bakr went to the mosque and listened to the Prophet's detailed
description of Jerusalem. He commented, 'You tell the truth, 0 Prophet of
Allah!' From then on, Abu Bakr was honored with the title 'al-Siddiq‟,
which means 'he who gives his word to support the truth'. Others also
began to believe the Prophet's story when he went on to describe two
caravans he had seen on his way back to Mecca. He told the doubters
where he had seen the caravans, what they were carrying and when they
would arrive in Mecca. All that the Prophet (pbuh) had said was born out
when the caravans arrived at the time he said they would, carrying all that
he had described.
“Glory be to Him, who carried His servant by night from the Holy
Mosque to the Far distant place of worship, the Neighborhood which We
have blessed, that We might show him some of Our signs, He, only He is
the All-hearing, the All-seeing”. (Qur'an 17:1)
By the Star when it setteth, Your comrade is not astray, neither
deceived, Nor does he speak of his (own) desire. This is naught but a
revelation revealed, Taught him by one mighty in power, very strong; he
stood poised, being on the uppermost horizon, Then drew near and came
down, two bows'-length away, or nearer, Then revealed to His servant
that which He revealed. His heart lies not of what he saw; What, will you
then dispute with him what he sees? Indeed, he saw him yet another time
By the Lote- Tree of the utmost Boundary Near which is the Garden of
Abode When there covered the Lote- Tree that which covered; his eye
turne not aside, nor yet was overbold. Verily, he saw one of the greatest
signs of his Lord.(Qur'an 53:1-18)
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
39
The Treaty of ‘Aqabah
In Yathrib there were two main tribes, the Aws and the
Khazraj. Both were very powerful, they were always at war with one
another, and both worshipped idols. Also in Yathrib were many Jews
who, unlike the Arab at that time, knew that there was only One God, and
worshipped Him. They had told the Arabs many times that a Prophet
would be coming to them. The time came for the pilgrimage to the
Ka‟bah, and several people from Yathrib were going, among them six
men from the tribe of Khazraj. They had heard about the Prophet
Mohammed‟s preaching and thought that must be the Prophet the Jews
had told them about. So they decided to go speak to him during their stay
in Mecca. They met the Prophet (pbuh) at a spot known as „Aqabah, near
Mecca, and invited them to sit with him. He explained to them what
Islam meant recited to them from the Qur'an. When they heard the Qur'an
recited touched their hearts so deeply that they became Muslims and on
leaving Mecca they promised to return the following year. When they
reached Yathrib carrying Islam in their hearts, they told their relatives and
friends what they had heard from the Prophet (pbuh) and many more
people became Muslims.
A year passed and the pilgrimage season came around again. Twelve
important men from Yathrib went to Mecca to meet the Prophet (pbuh)
and promised faithfully to serve him and Islam. In return, the Prophet
(pbuh) sent one of his friends, Mus‟ab ibn 'Umayr, with them to teach the
Qur'an and instruct them in their new religion. Another year passed and
still more Muslims came from Yathrib to Mecca for the pilgrimage. On
this occasion a secret meeting with the Prophet (pbuh) was arranged to be
held at night. Seventy-three men and one woman from Yathrib came, and
the Prophet (pbuh) arrived with his uncle, al-„Abbas. During this meeting
the men from Yathrib offered to protect and defend the Prophet (pbuh)
and his followers if they would come to live in Yathrib. This promise of
protection came to be known as the Treaty of „Aqabah.
The treaty was most fortunate for even though Islam was growing in
Yathrib, the Muslims in Mecca were still suffering. The Prophet (pbuh)
therefore told his friends and followers to go to Yathrib where they would
be safe, and most of them took this opportunity to leave. Despite all this
suffering the Prophet (pbuh) was not allowed to fight his enemies, for
Allah had told him to forgive those who insulted him or would not listen
to his message. But the Quraysh had closed their minds so utterly to the
word of Allah, and grew so hard-hearted towards the Prophet (pbuh)and
his followers, that Allah gave permission to the Prophet (pbuh) to fight
those who tried to harm him or his companions.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
40
“Permission is given unto those who fight because they have been
wronged; And Allah is surely able to give them victory; Those who have
been driven from their homes unjustly only because they said: Our Lord
is Allah”.(Qur'an 22.39-40)
Quraysh began to fear the Prophet (pbuh) for they realised that he was
now strong enough to fight them and had been given leave to do so by
Allah. They also knew that he now had the people of Yathrib to help and
protect him.
Seeing that the Muslims were leaving the city, they decided to kill the
Prophet (pbuh), before he, too, left Mecca to join his followers in Yathrib.
In this way they hoped to put an end to Islam once and for all.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
41
Al-Hijrah
The Breaking of All Connections with One's Home, for the Sake of Allah
Alone. After his companions had left for Yathrib, the Prophet (pbuh)
stayed in Mecca, waiting for permission from Allah to leave the city. Abu
Bakr and Ali stayed with him. There were also some Muslims whom
Quraysh had not allowed to leave. Abu Bakr kept asking the Prophet
(pbuh) to allow him to go to Yathrib, but the Messenger of Allah (pbuh)
kept saying, 'Do not be in a hurry; it might be that Allah will give you a
travelling companion.' The leaders of Quraysh assembled in the house of
their ancestor, Qusayy, as was customary when they had an important
decision to make. They had to find a way of getting rid of the Prophet
Muhammad (pbuh), before he was able to join his friends in Yathrib. As
they were busy arguing, the Devil appeared at the door in the form of a
noble and handsome old man. When they saw this elderly gentleman
standing there, they asked him who he was. He said he was a Shaikh from
the mountains who had heard what they meant to do and thought he
might be able to help or advise them. They thought he looked like a wise
man, so they invited him in.
Each leader then started to put forward ideas about what should be
done, but none of them could agree about which was best, until AbuJahl
told them his plan. This was that each clan should provide a strong,
young warrior, each of whom would be given a sword. All the young
warriors would then wait outside the Prophet's house and together attack
him as he came out. In this way they would be rid of him but as the blame
for killing him would fall on all the clans, the Prophet's family would not
be able to seek revenge.
When he heard this, the Devil in the disguise of the old man, said,
'That man is right; in my opinion it is the only thing to do!' The leaders of
Quraysh then left to carry out their plan to murder the Prophet (pbuh).
“And when the unbelievers plot against thee, to confine thee, or kill
thee, or to drive thee out, they were plotting, But Allah was (also)
plotting; and Allah is the best of plotters”. (Qur'an 8.30)
Before the night fell, on which Muhammad (pbuh) was to be killed,
the Archangel Gabriel came to him and said, 'Do not sleep tonight in your
own bed.' The Prophet (pbuh) understood what was going to happen, so
he told „Ali to lie in his bed and wrap himself in the blanket that the
Prophet (pbuh) normally used, promising that no harm would befall
him.With the coming of darkness the young men of Quraysh had gathered
outside the Prophet's house, waiting for him to come out. After he had
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
42
made sure that 'Ali was safe, the Prophet (pbuh) left the house. At that
very moment Allah took away the sight of the warriors so that they could
not see the Prophet (pbuh), who took a handful of dust, sprinkled it on
their heads and recited these verses:
In the Name of Allah, the Beneficent, the Merciful
“Ya Sin By the Wise Qur'an, Thou art truly among those sent On the
straight path; A Revelation of the All-mighty, the All-wise, That thou
may warn a people whose fathers were never warned, so they are
heedless. The Word has already proved true of most of them, yet they do
not believe. Lo! We have put on their necks collars of iron up to the chin,
so that they are made stiff-necked. and We have put before them a
barrier; and We have covered them so they do not see”.(Qur'an 36.1-9)
The young men waited the whole night and were furious when, in the
morning, they saw „Ali instead of the Prophet (pbuh) coming out of the
house. I They realised that their plan had failed completely. In the
meantime, the Prophet (pbuh) went to Abu Bakr's house and told him,
'Allah has told me that now is the time for us to leave Mecca.' 'Together?'
asked Abu Bakr. 'Together', the Prophet (pbuh) replied. Abu Bakr wept
for joy, because now he knew that the travelling companion he had been
promised was the Prophet (pbuh) himself.
Then he said,'O Messenger of Allah, these are the two camels which I
have kept ready for this.' And so, the two of them left for a cave in
Thawr, a mountain to the south of Mecca where they intended to hide.
When they were out of the city the Prophet (pbuh) looked back and
said, 'Of all Allah's earth, you are the dearest place to Allah and to me and
if my people had not driven me out I would never have left you.'
When Quraysh found out that the Prophet (pbuh) and his companion
had gone, they set out after them, searching in every direction. Three days
later they finally reached the cave where the Prophet (pbuh) and Abu
Bakr were hiding, but a strange and wonderful thing had happened. A
spider had woven its web right across the entrance to the cave and a dove
was nesting with her mate nearby. As the Meccans stood in front of the
cave, with only the spider's web separating them from the fugitives, Abu
Bakr began to fear for their safety. He whispered to the Prophet (pbuh),
they are very close. If one of them turns we will be seen.' But he was
comforted by the Prophet's reply: “What do you think of two who have
with them Allah as their third? 'Grieve not, for verily Allah is with us”.
(Qur'an 9.40) . After a few moments the search parry decided that no one
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
43
could have entered the cave recently, or the spider's web would not have
been complete and the dove would not have nested there, and so they left
without searching inside. Three days later the Prophet (pbuh) and Abu
Bakr thought it safe to leave the cave. Abu Bakr's son, 'Amir, had
arranged for three camels and a guide to help them continue their journey
to Yathrib. 'Amir would ride behind his father. The leaders of Quraysh,
meanwhile, returned to Mecca and offered a reward of one hundred
camels to whoever captured the Prophet (pbuh). Among those who went
in search of him was a famous warrior. He was, in fact, the only one to
catch up with him, but whenever he came close, his horse would suddenly
sink up to its knees in the sand. When this had happened three times, he
understood that the Prophet (pbuh) was protected by a power stronger
than anything he had known, and so he went back to Mecca. On arriving
there he warned everyone against continuing the search, relating what had
happened to him.
“If you do not help him, still Allah has helped him already, When the
unbelievers drove him forth, (he second of two, When the two were in the
Cave, when he said to his companion, "Grieve not; surely Allah is with
us." Then Allah caused His peace and Reassurance to descend upon him,
And helped him with hosts you cannot see, And He made the word of the
unbelievers the lowest; While Allah's word is the uppermost; Allah is All-
mighty, All-wise”. (Qur'an 9.40)
The Prophet's journey from Mecca is called the hijrah, or migration. It
was really the first step towards the spread of Islam throughout the entire
world, and Muslims begin their calendar from the year of the hijrah
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
44
Arrival In Yathrib
When the people of Yathrib heard that the Prophet (pbuh) had left Mecca
and was on his way to their city, they anxiously awaited his arrival. Each
morning they would go to the edge of the city to see if he were coming.
Finally, on Monday, September 27, in the year 622 A.D., someone saw
him in the distance and shouted to everyone, 'Here is Muhammad! (pbuh)
the Messenger of Allah has arrived!' All the Muslims went out to greet
him, shouting, “Allahu Akbar”! Allah is Great! Muhammad the
Messenger of Allah has arrived!' The women and children sang songs to
show how glad they were to see him. The Prophet (pbuh) entered the city
with his friend Abu Bakr. Most of The people there had not seen him
before and as they gathered around they did not know which of the two
was the Prophet (pbuh), until Abu Bakr got up to shield him with his
cloak from the burning sun. Yathrib would now be Called al-Medina,
which means, The City.
The Messenger of God (pbuh) stayed in Quba', which is a place at the
entrance of Medina, for three days. On the first Friday after his arrival the
Prophet led the congregation in prayer. After this many of the wealthiest
men invited him to come and live with them and share their riches. But he
refused and, pointing to his she-camel, Qaswa', said, 'Let her go her way',
because he knew that his camel was under Allah's command and would
guide him to the spot where he should stay. They let the camel go until
she finally knelt down beside a house belonging to the Bani an-Najjar, the
tribe to whom the Prophet's mother was related. This house was used as a
drying-place for dates and belonged to two young orphan boys named
Sahl and Suhayl. They offered to give it to the Prophet (pbuh) but he
insisted on paying them for it, and so their guardian, As‟ad the son of
Zurarah, who was present, made the necessary arrangements.
The Prophet (pbuh) ordered that a mosque and a place for him to live
be built on the site. All the Muslims worked together to finish it quickly-
even the Prophet (pbuh) joined in. It was here that the Muslims would
pray and meet to make important decisions and plans. The building was
quite plain and simple. The floor was beaten earth and the roof of palm
leaves was held up by tree trunks. Two Stones marked the direction of
prayer. At first worshippers faced Jerusalem, but Soon after the direction
of prayer was changed towards the Ka‟bah in Mecca.
After the building of the mosque, the Prophet (pbuh) wanted to
strengthen the relationship between the people called the Muhajirah or
Emigrants, who had left Mecca with him, and the people of Medina, who
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
45
were known as the Ansar, or Helpers. Each man from Medinah took as
his brother a man from Mecca, sharing everything with him and treating
him as a member of his own family. This was the beginning of the
Islamic brotherhood. In the early days of Islam, the times for prayer were
not announced and So the Muslims would come to the mosque and wait
for the prayer so as not to miss it. The Prophet (pbuh) wondered how to
tell the people that it was time for prayers. He discussed it with his
friends, and at first two ideas were put forward; that of blowing a horn as
the Jews did, and that of using a wooden clapper like the Christians.
Then a man called „Abd Allah ibn Zayd came to the Prophet (pbuh)
and told him he had had a dream in which he had seen a man dressed all
in green, holding a wooden clapper. He had said to the man, 'Would you
sell me your clapper in order to call the people to prayer?' The man had
replied, 'A better way to call the people to prayer is to Say: "Allahu
Akbar, Allah is Most Great!" four times, followed by "I bear witness that
there is no divinity but Allah, I bear witness that Muhammad is the
Messenger of Allah, Come to prayer, come to prayer, Come to salvation,
come to salvation. Allahu Akbar, Allahu Akbar! There is no divinity but
Allah!"'
When the Prophet (pbuh) heard this, he said it was a true vision from
Allah. He sent for Bilal, who had a beautiful, strong voice, and ordered
him to call the people to prayer in just this way. Bilal did so and soon
after 'Umar came out of his house and told the Prophet (pbuh) that he had
seen exactly the same vision himself.
The Prophet (pbuh) replied, 'Allah be praised for that.' The adhan, or
call to prayer, which came to 'Abd Allah ibn Zayd in his dream and was
performed by Bilal on the instruction of the Prophet (pbuh), is the one we
still hear today being called from the minarets of mosques all over the
world.
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46
The Battle Of Badr
The Muslims who had gone to Medinah, had left all their belongings
behind in Mecca and these had been taken by their enemies. Thus, when
the Muslims heard that Abu Sufyan, one of the leaders of Quraysh, was
on his way back to Mecca from Syria with a large caravan of goods, they
decided that the time had come for them to retrieve some of their losses.
The Prophet (pbuh) gave the Muslims permission for this attack and
everyone began to get ready for the raid, for it had been revealed:
“Permission to fight is given unto those who fight because they have
been wronged; and Allah is surely able to give them victory” (Qur'an
22.39)
“The Revelation had mentioned that a thing most serious with Allah
was to turn (men) from the way of Allah, and to disbelieve in Him and in
the Holy Mosque, and to drive his people from there…for persecution is
worse than killing”. (Qur'an 2.217)
The retrieval of their goods, however, was not their only reason for
wanting to attack the caravan. The Muslims did not think they should
simply remain safely in Medinah; they wanted to spread the message of
Islam. They thus felt that if Quraysh wanted freedom to trade in safety,
then the Muslims must also have freedom to believe in Allah, to follow
His Messenger (pbuh), and spread His Word. It was, therefore, thought
that the best, and only way to get Quraysh to understand this was to
attack what was most important to them-a caravan.
Abu Sufyan, in the meantime, heard about the Muslims' plan and
quickly sent a message to Quraysh in Mecca, telling them that the
caravan was in danger and asking for help. As a result nearly all Quraysh
came out to help him defend the caravan. There were a thousand men and
two hundred horses. The women also went along to cheer the men on
with their singing. Unaware of this, the Prophet (pbuh) set out with his
followers. It was the month of Ramadan and the Muslims were fasting.
There were only three hundred and five of them, most of them Ansar,
men from Medinah. With them they had three horses and seventy camels,
on which they rode in turns.
They arrived in the area of Badr, some distance from Medinah where
they made camp and waited for news of the caravan. Then they heard that
Quraysh had set out from Mecca with a strong army. The situation had
suddenly changed. They were no longer going to make a raid on a
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
47
caravan-they were going to have to fight Quraysh. The Prophet (pbuh)
gathered his men around him to find out what they wanted to do. First
Abu Bakr, and then „Umar, spoke for the Muslims who had come from
Mecca. They said they would obey the Prophet (pbuh). But the Prophet
(pbuh) wanted to hear the opinion of the Ansar, because he did not want
to force them into doing something they did not want to do. Sa‟d Ibn
Mu‟adh, one of the leaders of the Ansar, got up and said, we believe in
you and we swear before all men that what you have brought is the truth.
We have given you our word and agreement to hear and obey. So go
where you wish, we are with you even if you should lead us into the sea!
The Prophet (pbuh) was greatly encouraged by these words and so it
was agreed to fight. Abu Sufyan learned where the Muslims were
camped. He changed the course of the caravan and quickly took it out of
their reach. He then sent word to Quraysh telling them that the caravan
was safe and that they should return to Mecca. But the leaders of Quraysh
were proud and stubborn men. They refused to return as they had made
up their minds to show everyone how powerful they were by destroying
the Muslims.Now there was a wadi, or valley, at Badr, with wells on the
side nearest Medina, and it was here that the Muslims took up position
facing the valley with the wells behind them.
Quraysh meanwhile placed themselves on the other side of the valley.
The Muslims then dug a reservoir, filled it with water from one of the
wells, and made a barrier around it. Then they stopped up the wells. In
this way the Muslims had enough drinking water for themselves, while
the Meccans would have to cross the valley and fight the Muslims in
order to get water. The night before the battle, while the Muslims slept
peacefully, a heavy rain fell.
“When He made the slumber fall upon you as a reassurance from
Him and sent down water from the sky upon you, in order that He might
purify you, and remove from you the fear of Satan, and strengthen your
hearts and make firm (your) fret thereby”. (Qur'an 8.11) On the morning
of Friday, the 17th of Ramadan, 2 A.H., (March 17th, AD), the two
armies advanced and drew closer to one another. The rain been heavier
on the side of Quraysh, making the ground soft and difficult. On the side
of the Muslims, however, the rain had backed the sand down hard,
making it easy for them to march. The Prophet (pbuh) preferred the men
to fight in ranks. As they prepared to march he noticed someone had
stepped out in front of the others.
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48
The Prophet (pbuh)prodded him in the side with an arrow, saying,
'Stand in line!' The man, Sawad, exclaimed, 'You have hurt me, O
Messenger of Allah! Allah has sent you to be just and good.' Prophet
(pbuh) lifted his shirt and said, 'Then do the same to me. The man
approached and kissed him on the spot instead, saying, '0 Messenger of
Allah, you see what is before us and I may not survive the battle. If this is
my last time with you, I want the last thing I do in life to be this.'Shortly
after he went into battle, Sawad died a martyr. Having examined the
ranks, the Prophet (pbuh) then went to a shelter made of palm branches
from which he could command the battle. Abu Bakr stayed with him,
while Sa‟d ibn Mu'adh, with several of the Ansar, stood outside guarding
the hut. When the Prophet (pbuh) saw the enormous Quraysh army
descending the hill into the valley, with all their banners and drums, he
began to pray for the help which Allah had promised him. These were
some of his words. '0 Allah, here come Quraysh full of vanity and pride,
who oppose Thee and call Thy Messenger a liar. O Allah, if this little
band (the Muslims) perishes today, there will be none left in the land to
worship Thee.'
“When ye sought help of your Lord and He answered you (saying): I
will help you with a thousand of the angels, rank on rank. Allah
appointed it only as good tidings, and that your hearts might thereby be at
ease. Victory cometh only by the help of Allah. Lo! Allah is Mighty,
Wise”. (Qur'an 8. 9-10)
At first the battle began in single combat when one of Quraysh swore
that he would drink from the Muslims' reservoir and then destroy it, or
die in the attempt. Hamzah, the Prophet's uncle, came forward to face him
and killed him. Three of the most important men of Quraysh then stepped
forward and gave out a challenge for single combat. The Prophet (pbuh)
sent out 'Ali, Hamzah, and „Ubaydah ibn al-Harith, to face them. It was
not long before Hamzah and „Ali had killed their opponents.
As for 'Ubaydah, he had wounded his enemy but was wounded
himself, and so his two companions killed the wounded Meccan and
carried 'Ubaydah back to the safety of the Muslim ranks. After this, the
two armies attacked each other and fighting broke out all around. The sky
was filled with arrows. The Muslim army held its ground against the
great army of Quraysh and even though the Muslims were much fewer in
number, they gained a great victory, destroying the Meccan army and
killing most of its leaders. Among the leading Meccans who died were
Abu Jahl and Umayyah ibn Khalaf, who was killed by his former slave,
Bilal. Seeing that their leaders were nearly all dead, the remainder of
Quraysh retreated. The Prophet (pbuh) sent word to Medinahto tell them
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
49
of the victory. He then gathered up the spoils of war and divided them
equally among the Muslims. Some of the Meccans had been taken
prisoner and the Prophet (pbuh) gave orders that they should be treated
well until their relatives from among Quraysh came to fetch them.
“Ye (Muslims) did not slay them, but Allah slew them and thou
(Muhammad) threwest not when thou didst throw, but Allah threw, so
that He might test the believers by a fair test from Him. Lo! Allah is All-
hearing, All-Knowing”. (Qur'an 8.17)
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
50
Uhud-Defeat Comes From Disobedience
When the survivors of the defeated Quraysh at Badr to Mecca gathered
to speak with Abu Sufyan. They said, 'Muhammad has best men, so help
us to fight him so that we may avenge those we have lost.' In order to do
this it was agreed that everyone who had had a share in the caravan
should put his profits towards the cost of a new army, which would be
three times as big as the one at Badr. Among those who joined the new
army was an Abyssinian slave called Wahshi; who was known for his
accuracy with the spear. His master, Jubayr ibn al-Mut‟im, said to him,
'Go with the army and if you kill Hamzah, the uncle of Muhammad, in
revenge for my uncle's death, I will set you free when Hind, Abu Sufyan's
wife, heard about this she sent a Wahshi to say that she would clothe him
in gold and silk if he would carry out his master's wish, for she, too,
wanted Hamzah dead because he had both her father and brother.
While the Meccans made their plans, the Prophet's uncle, „Abbas, one
the few Muslims still living in Mecca, sent a letter of warning to the
Prophet (pbuh) in Medina. He told him that Quraysh were setting out
with a huge arm for Uhud, a place just outside Medina. On receiving this
timely warning the Prophet (pbuh) gathered his companions around him
to discuss what they should do. He thought it would be better to wait for
the enemy inside city rather than go out to meet them, because it would
be easier to defend Medinahfrom inside the city walls. But the young
Muslims were go out and face Quraysh. They said, '0 Prophet of Allah,
lead us out against our enemies, or else they will think we are too
cowardly and too weak to fight them.' One of the rulers of Medina, „Abd
Allah ibn Ubayy, however, agreed with the Prophet (pbuh) and advised
him to remain in the city, saying, 'Whenever we have gone out to fight an
enemy we have met with disaster, but none has ever come in against us
without being defeated.'
But when the Prophet (pbuh) saw that the majority were in favor of
going out to meet Quraysh, he decided to do so, and after the Friday
prayer he put on his armor.
The Muslims then set out with one thousand men in the direction of
Mount Uhud which overlooks Medina. The enemy was camped on the
plain below the mountain where they were laying waste the crops of the
Muslims.'Abd Allah ibn Ubayy was angry that the Prophet (pbuh) had not
followed his advice and after going part of the way, turned back for
Medina, taking one third of the entire army with him. This left the
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
51
Prophet (pbuh) with only seven hundred men to meet the enormous
Meccan army, which numbered three thousand.
The remainder of the Mus1ims went on until they reached the
mountain of Uhud. There the Prophet (pbuh) ordered them to stand in
ranks in front of the mountain, so that they would be protected from
behind. He then positioned fifty archers on top of the mountain, giving
them the following order: 'Keep the Meccan cavalry away from us with
your arrows and don't let them come against us from the rear, whether the
battle goes in our favor or against us. Whatever happens keep to your
places so that we cannot be attacked from your direction, even if you see
us being slain or booty being taken.' When the Muslims were in position,
the Prophet (pbuh) held up his sword and said, 'Who will use this sword
with its right?' This was a great honor and many men rose to claim it, but
the Prophet (pbuh) decided to give it to Abu Dujanah, a fearless warrior.
Then the battle commenced. The Muslims were well organized and had
the advantage, because although Quraysh had more than four times as
many men, they were tired from their journey and thus not ready to fight.
As a result, the Muslims were able to make a surprise attack, led by Abu
Dujanah, who was wearing a brilliant red turban. As the fighting
increased the Quraysh women, led by Hind, began to beat their drums to
urge their men on. They called out poems to encourage their men to be
brave. 'If you advance, we hug you, spread soft rugs beneath you; if you
retreat, we leave you. Leave and no more love you.'
Abu Dujanah said: 'I saw someone urging the enemy on, shouting wildly,
and I made for him, but when I lifted my sword against him he screamed
and I saw that it was a woman; I respected the Apostle's sword too much
to use it on a woman.' That woman was Hind. As usual, Hamzah, the
Prophet's uncle, fought with great courage, but while leading the Muslims
in a fierce attack, which nearly defeated the Meccans, he was suddenly
and cruelly struck down by the slave Wahshi. Later, Wahshi told how it
happened: 'I was watching Hamzah while he was killing men with his
sword. I... aimed my spear until I was sure it would the mark and hurled it
at him. He came on towards me but collapsed and fell. I left him there
until he died, then I came and took back my spear. Then I went back to
the camp because I did not want to kill anyone but him. My only aim in
killing him was to gain my freedom.'
The Quraysh warriors were soon scattered and forced to retreat. It
looked as though they had been defeated! Seeing this, forty of the fifty
Muslims archers on top of the mountain ran down from their position to
collect booty, for the Quraysh army had left many of their belongings
behind. The archers rushed to take what they could, forgetting the
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
52
Prophet's orders. Khalid Ibn al-Walid, Commander of the Quraysh
cavalry, saw what' happening and quickly turned his men around and
ordered them to attack the Muslims from behind. The Muslims were
taken completely by surprise. The Quraysh then began attacking from
both sides at once. Many Muslims were killed and instead of winning
they began to lose the battle.
To add to the confusion, it was rumored that the Prophet (pbuh) had
killed. When the Muslims heard this they were at a loss to know what to
do. Then a man named Anas called out, 'Brothers! If Muhammad (pbuh)
has been killed what will your lives be worth without him? Don't think
about living or dying. Fight for Allah. Get up and die the way
Muhammad (pbuh) died!‟ and on hearing these words the Muslims took
courage.
There had been several cavalry attacks on the position held by the
Prophet (pbuh) and his companions and the Prophet's cheek had been
badly gashed. As the Meccans closed in again he called out, 'Who will
sell his life for us?' At this, five Ansar got up and fought until they were
killed, one by one.
Their places were soon taken, however, by a number of Muslims who
drove off the attackers. Amongst the defending Muslims was Abu
Dujanah who put his arms around the Prophet (pbuh) and made himself
into a human shield. Throughout the remainder of the battle he held on to
the Prophet (pbuh), but as the fighting drew to a close he suddenly let go.
Abu Dujanah was dead, killed by the many arrows in his back that had
been aimed at the Prophet (pbuh). With the defeat of the Muslims,
Quraysh were at last avenged. As they left the field of battle Abu Sufyan
called out to his men, 'You have done well; victory in war goes by turns-
today in exchange for Badr!' When he heard this, the Prophet (pbuh) told
„Umar to answer him, saying, 'Allah is Most High and Most Glorious. We
are not equal. Our dead are in Paradise and your dead are in Hell!' The
Muslim soldiers then followed the departing Quraysh part of the way to
make sure they were not going to attack Medinah.
After the enemy had left, the Prophet (pbuh) made his way around the
Battle-field to see the extent of the Muslim losses. Many of the most
faithful Muslims had been killed. Among the dead, the Prophet (pbuh)
found the body of his closest friend and uncle, Hamzah, who had been
killed by the slave, Wahshi. At the sight of this, the Prophet (pbuh) said,
'There will never be a moment as sad for me as this.' Hamzah's sister,
Safiyya, came to pray and ask forgiveness for her brother, saying 'We
belong to Allah and to Allah we are returning.' After the Prophet (pbuh)
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53
had prayed over the many dead, he said, 'I tell you that no one has been
wounded in Allah's cause but Allah will remember him and on the Day of
Resurrection will raise him from the dead. Look for the one who has
learned most of the Qur'an and put him in front of his companions in the
grave.' They were buried where they had fallen as martyrs.
Of them Allah says:
“Do not think that those, who were killed for Allah's sake are dead.
Nay, they are alive. With their Lord they have provision. Jubilant (are
they) because of that which Allah hath bestowed upon them of His
bounty, rejoicing for the sake of those that have not yet joined them
because they have nothing to fear or grieve over”.(Qur'an 3.169-170)
It is said that the Prophet (pbuh) swore that no Muslim who had died
for his beliefs would want to come back to life for a single hour, even if
he could own the whole world, unless he could return and fight for Allah
and be killed a second time. The Muslims realised that their defeat had
been caused by their disobedience to the Prophet (pbuh). The Qur'an tells
us that the Muslims had been tested by Allah at Uhud and had failed but
that Allah forgave them their weakness.
“Some of you there are that desire this world, and some of you there
are that desire the next world. Then He turned you from them, that He
might try you; and He has forgiven you; and Allah is bounteous to the
believers”. (Qur'an 3.145)
People living nowadays should learn from the lessons learned by the
early Muslims at Uhud. Disobedience to the Prophet (pbuh) and love for
the things of this world caused their defeat. The same can happen to us as
well. Even if we have no battle like Uhud to fight, we can still die for
Allah's sake by fighting what is bad in ourselves. When the Prophet
(pbuh) came back from a battle he said to his men, 'We have returned
from the lesser war to the greater war.' He meant by this that the struggle
that goes on within every human being to become a better person is the
more difficult battle.
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
54
The Battle Of The Trench
When the Prophet (Pbuh) first arrived in Medinah, the Jews who were
living there had welcomed him. The Prophet (Pbuh) had returned their
greeting, as he wished to be on good terms with them. An agreement was
also reached between the Muslims and the Jews, which gave the Jews the
freedom to practice their religion and which also set out their rights and
their duties. Among these duties was that in the case of war with
Quraysh, the Jews would fight on the side of the Muslims.
Despite this agreement, however, some of the Jewish tribes, who
resented the Prophet's presence in Medinah, soon began to cause trouble
amongst the Muslims. They tried to set the Muslim Emigrants from
Mecca and the Ansar against each other. The troublemakers were given
many warnings but they continued to be a nuisance. In the end, the
Muslims had no choice but to drive them from Medinah. A new
agreement was offered those Jews who remained but the trouble did not
end there. One of the Jewish tribes, the Bani Nadir plotted to murder the
Prophet (Pbuh) but their plan was discovered and they, too, were exiled
from the city. Knowing that they could not defeat the Muslims
themselves, some of the leaders of the exiled Jews secretly went to Mecca
to enlist the help of Quraysh. Knowing what the Meccans would like to
hear, they pretended to believe in the same things. They said that they
thought that the old Arab tradition was better than the teachings of the
Prophet Muhammad (Pbuh) and that they believed that the Quraysh
religion of worshipping many idols was better than the Prophet's with
only one God. Then the Jews told them that if all the Arab tribes attacked
Medinah, the Jews inside the city would help to defeat the Prophet (Pbuh)
and Islam once and for all.
The leaders of Quraysh were pleased to hear all this and seizing on
what seemed to them a very good opportunity, agreed to the plan and
began to gather together a formidable army. In the meantime in Medinah,
only one Jewish tribe, the Bani Quraydhah, refused to betray the
Muslims.
Eventually the Muslims learned of the preparations being made for
war in Mecca and of the plotting of the Jews within Medinahitself. The
betrayal of the Muslims by the Jews did not surprise the Prophet (Pbuh),
who said of them: 'The hearts of the Jews have become closed to the
truth. They have forgotten what Muses taught them long ago that there is
only one God.'
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
55
“The likeness of those who are entrusted with the Law of Moses, yet
apply it not, is as the likeness of the ass carrying books. Evil is the
likeness of the people who deny the revelations of Allah. And Allah
guideth not wrongdoing folk”. (Qur'an 62.5)
The Muslims wondered how they could defend Medinah. They heard
that Abu Sufyan was coming to attack them with an enormous army
which included many other Arab tribes, as well as Quraysh. What were
they to do with only a single week to prepare? The Prophet (Pbuh) and
his men knew that it would be impossible for them to fight off all these
tribes! The only thing they could do was to stay inside the city and try to
defend it as best they could. Now among the people of Medinah was a
Persian named Salman, who had to live in the city some time before the
Prophet's arrival there. As a convert to Christianity he had traveled to
Medinah after Christian sages had told him that a Prophet would be born
in Arabia. On arriving in he was, however, sold into slavery by the
merchants with whom he had traveled. Later he became a Muslim, gained
his freedom and became a member of the Prophet's household.
When the people gathered to discuss a plan of action against the
approaching enemy, Salman was present and it was he who suggested
that they should dig a trench around the city. The Prophet (Pbuh) thought
this a good idea, so the Muslims set to work, although it was in the
middle of winter. They worked day and night, digging the trench as
quickly as possible. The Prophet (Pbuh) himself carried rocks and when
the men were tired he gave them the will to carry on. Someone later
recalled how beautiful he looked, dressed in a red cloak with dust upon
his breast and his dark hair nearly reaching his shoulders. There was little
food at this time and the men were often hungry as they worked.
On one occasion, however, a little girl gave some dates to the Prophet
(Pbuh), which he spread out on a cloth. The men were then called to eat
and the dates kept increasing in number until everyone had been fed.
Even after everyone had eaten their fill, the dates continued to increase so
that there were more than the cloth could hold. Similarly, there is the
story of the lamb, that has come down to us from one who was there: 'We
worked with the Apostle at the trench. I had a half-grown lamb and I
thought it would be a good thing to cook it for Allah's Messenger. I told
my wife to grind barley and make some bread for us. I killed the lamb
and we roasted it for the Prophet (Pbuh). When night fell and he was
about to leave the trench, I told him we had prepared bread and meat and
invited him to our home. I wanted him to come on his own, but when I
said this he sent someone to call all the men to come along. Everyone
arrived and the food was served. He blessed it and invoked the Name of
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56
Allah over it. Then he ate and so did all of the others. As soon as one lot
were satisfied, another group came until all the diggers had eaten enough,
but still there was food to spare.
On March 24, 627 A.D, Abu Sufyan arrived with more than ten
thousand men. The Muslims numbered only three thousand. Quraysh and
their allies surrounded Medinah but between the two armies was the long,
wide trench.
The Prophet (pbuh) and his men stayed behind this trench for nearly a
month defending the city against their more powerful enemy. Many times
warriors tried to cross the trench and enter the city, but each time they
were pushed back by the Muslims. The Muslims were afraid that if any
did manage to cross over, the Jews inside Medinah would join forces with
them and the Muslims would be beaten. The Jewish tribe of Bani
Quraydhah, who had stood by the, agreement with the Muslims, were
pressed by a Jewish emissary from the enemy without, to break their
promise. Eventually they agreed to do so and when the news of this
reached the Prophet (pbuh) and his companions they were greatly
troubled. Sa'd ibn Mu'adh, the leader of the tribe of Aws, was sent by the
Prophet (pbuh) with two other men to find out if this were true. When
they arrived in the part of Medinah where the Jews lived, they found were
even worse than they had previously thought.
Sa'd ibn Mu'adh, whose tribe was closely allied with the Bani
Quraydhah, tried to persuade their leader not to break the treaty with the
Muslims, but he refused to listen. This meant that the Muslims could not
relax their guard for one moment, for they were now threatened not only
by the enemy beyond the trench, but by the Bani Qurayzah, within the
walls of the city.
Things became more difficult for the Muslims day by day. It was
extremely cold and food began to run out. To make matters worse, the
Bani Qurayzah began openly and actively to join forces with the other
Jews and cut off all supplies to the Muslims, including food. The enemies
of Islam then planned how to capture Medinah.
The situation looked desperate and the Prophet (pbuh) prayed to Allah
to Allah to help the Muslims defeat their enemies. That very night a
sandstorm blew up which buried the tents of Quraysh. The storm
continued for three days and three nights making it impossible for the
enemy to light a fire to cook a meal or warm themselves by.
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On one of these dark nights the Prophet (pbuh) asked one of his men,
Hudhayfah Ibn al-Yaman, to go on a dangerous mission. The Prophet
(pbuh) told him to make his way across the trench to the enemy camp
where he should find out what they were doing. With much difficulty
Hudhayfah crossed the trench and made his way to a circle of Quraysh
warriors talking in the darkness. He sat near them, but as there was no
fire, no one noticed him. He then heard Abu Sufyan's voice: 'Let us go
home!' he said. 'We have had enough. The horses and camels are dying,
the tents keep blowing away, most of the equipment has been lost, and we
can not cook our food. There is no reason to stay!'
Shortly after hearing this Hudhayfah made his way quickly and
quietly back across the trench and the next morning the Muslims rejoiced
to find that what he had overheard had come true-Quraysh and their allies
had gone away! The siege of Medinah had ended in a great victory for
Islam. But this was not to be the end of the difficulties, for the Archangel
Gabriel the Prophet (pbuh) and told him that he should punish the Bani
Qurayzah for betraying him and the Muslims.
On hearing this, the Prophet (pbuh) ordered the Muslims to march
against the Bani Qurayzah as they hid in their fortress. The Muslims
besieged them for twenty-five days until they finally gave in. On
surrendering, they asked the Prophet (pbuh) to let someone judge their
case, and he agreed. He also allowed them to choose who would give the
ruling. The man chosen to judge the Bani Qurayzah was Sa'd ibn Mu'adh,
leader of the Aws, a tribe which had always protected the Qurayzah in the
past. Sa'd ibn Mu'adh who had himself been wounded in the battle,
decided that the Jews should be tried by their own Holy Law, according
to which anyone who broke a treaty would be put to death. As a result all
the men of the Bani Qurayzah were executed and the women and children
made captive. If the Jews had succeeded in their pact, Islam would have
been destroyed. Instead from that day on, Medinah became a city where
only Muslims lived.
Very soon after peace had been restored to Medinah, Sa'd ibn Mu'adh
died of his wounds. It was said that the Archangel Gabriel came in the
middle of that night and said to the Prophet (pbuh) '0 Muhammad, who is
this dead man? When he arrived, the doors of heaven opened and the
Throne of Allah shook.' The Prophet (pbuh) got up as soon as he heard
this, but found that Sa'd was already dead. Although he had been a heavy
man, the men who carried his body to the grave found it quite light. They
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58
were told that the angels were helping them. When he was buried, the
Prophet (pbuh) said three times 'Subhan Allah!' (Glory be to Allah!), and
'Allahu Akbar!' (Allah is Most Great!). When asked why he did this, he
replied, 'The grave was tight for this good man, until Allah eased it for
him.' This is one of the rewards that Allah gives to martyrs and good
Muslims.
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59
The Treaty Of Hudaybiyah
Ouraysh had tried to destroy Islam but had failed. The number of
Muslims grew and their armies increased from three hundred at the battle
of Badr, seven hundred at the battle of "Uhud, to three thousand at the
battle of the Trench. After the annual fast of Ramadan, the Prophet (pbuh)
had a dream, which indicated that the Muslims should go to Mecca for
the pilgrimage. One thousand and four hundred Muslims got ready to go
with him on the Lesser Pilgrimage called 'the `Umra'. They dressed in
white and went unarmed to show Quraysh that they had come to make the
pilgrimage and not to fight. When Quraysh heard that the Prophet (pbuh)
was on his way, they sent troops with Khalid Ibn al-Walid to stop the
Muslims from entering the city. To avoid meeting this small army the
Prophet (pbuh) changed his route and led the men through rugged
mountain passes. When they reached easier ground he told them, 'Say, we
ask Allah's forgiveness and we repent towards Him 'At Hudaybiyah,
south of Mecca, the Prophet's camel knelt down and refused to go any
further. The Muslims thought she was either stubborn or tired, but the
Prophet (pbuh) said: 'The same power that once stopped the elephant
from entering Mecca is now stopping us!' He then ordered them to make
camp, which they did, although they all hoped they would travel on to the
sacred Ka'bah the following day.
On setting up camp, the believers were dismayed to find that the
springs were almost dry. When he heard this the Messenger of Allah
(pbuh) instructed a man called Najiyah to take the bowl of water in which
he had performed his ablutions, pour it into the hollows where the small
amount of spring water lay, and stir it with his arrows. Najiyah did as he
was told and the fresh water gushed up so suddenly that he was hardly
able to get out of the way in time.
Messengers were sent to Quraysh to tell them that the Muslims had
come only for the pilgrimage, to worship Allah at the Holy Ka'bah, and
that they wanted to enter the city peacefully. But Quraysh took no notice.
Finally, the Prophet's son-in-law, 'Uthman Ibn Affan, a wise and
respected man, was chosen to go, and the Muslims settled down to wait
and see what news he would bring back. After they had waited a long
time, the Muslims became very worried. At last they decided that he must
have been killed. A state similar to that of Revelation then came upon the
Prophet (pbuh). He gathered the Muslims around him under an acacia tree
and asked them to swear their allegiance to him, which they did. This
pact, which is mentioned in the Qur'an, became known as the Treaty of
Radwan (which means Paradise). Shortly after, `Uthman Ibn Affan
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60
returned and the Muslims were relieved to see that no harm had come to
him. Some Meccan warriors tried to attack the Muslim camp but were
captured and brought before the Prophet (pbuh), who forgave them when
they promise to stop attacking the Muslims. Soon after this, official
messengers came from Quraysh and talks began for a peaceful settlement.
A man called Suhayl ibn 'Amr was sent by the Meccans to work out a
treaty. When the Prophet (pbuh) asked 'Ali to write 'In the Name of Allah,
the Most Gracious, the Most Merciful', on the top of the page, Suhayl
objected, saying 'Write only: bismik Allahumma (in Thy name, 0 Allah).
I don't know him as al-Rahman (the Most Gracious), al-Rahim (the most
Merciful).' The Prophet (pbuh) agreed and dictated: 'This is a treaty
between Muhammad the Messenger of Allah and Suhayl ibn 'Amr.''Stop!'
cried Suhayl, 'I don't believe that you are Rasulallah (the Messenger of
Allah). If I thought you were Allah's Messenger, I wouldn't be fighting
against you, would I?' Calmly, the Prophet (pbuh) agreed that he should
be referred to in the treaty as Muhammad', son of 'Abd Allah. The
Muslims were very upset at this, and 'Umar furiously cried out, 'Are you
not Allah's Messenger, and are we not Muslims? How can we accept such
treatment when we are right and they are wrong? This will make people
laugh at our religion!' But the Prophet (pbuh) knew what was best and the
Treaty of Hudaybiyah was signed.
In this treaty the two sides agreed to stop fighting for a period often
years. It was also agreed that the Muslims should go back to Medinah
immediately but that they could return the following year for the
pilgrimage. This pilgrimage would last three days. In addition, the treaty
allowed Muslims wishing to leave Islam and return to Mecca to do so.
It also permitted Meccans to leave and become Muslims provided
they had the permission of their guardians. The Muslims agreed to send
any Meccan who did not have their guardian's permission back to Mecca.
Suhayl's son had come with his father with the idea of joining the
Prophet (pbuh) but when the treaty was signed he was, of course, forced
to return to Mecca. He cried bitterly. The Prophet (pbuh) said, '0 Abu
Jandal, be patient and control yourself. Allah will provide relief and find
a way out for you and others like you.'
The majority of the Muslims were very disappointed when they heard
the terms of the agreement and thought that it should not have been
accepted. They did not realize that this was in fact a great victory for the
Prophet (pbuh), which Allah would later confirm in a Revelation. The
agreement made sure that the following year they would enter Mecca
peacefully, and in time would result in Muslims becoming stronger and
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61
more respected throughout Arabia. At the time the treaty was signed the
Muslims could not have foreseen that the number of people who would
travel to Medinah to become Muslims in following year would be greater
than in all the years before. Before the Muslims departed, they followed
the Prophet's example of making sacrifice and either shaving or cutting
their hair. Even though they were unable to visit the sacred mosque, their
pilgrimage was accepted by Allah because it had been their true intention.
On the return journey to Medinah, the 'Victory' chapter of the Qur'an
was revealed to the Prophet (pbuh). It begins:
In the Name of Allah, the Beneficent, the Merciful
“Surely We have given thee (0 Muhammad) a clear victory, That
Allah may forgive thee of thy sin That which is past and that which is to
come, And may complete His blessings upon thee, And may guide thee
on the right path, And that Allah may help thee with mighty help”.
(Qur'an 48.1-3)
Now most of those who left Mecca to join the Prophet (pbuh) without
the consent of their guardians and were turned back by him as agreed,
Did not in fact return to Mecca, but lived instead in groups along the
seashore. Then they were joined by others who had left Mecca but these
groups began to endanger Quraysh caravans which were passing by and
disrupted their trade because of this, Quraysh told the Prophet (pbuh) that
if he wanted to take these new Muslims, they would not ask for them to
be returned. The young men, therefore, joined the Prophet (pbuh) and the
people in Mecca and Medinah grew more at ease with one another. The
young men from the seashore were shortly followed by those Muslims
who were still living in Abyssinia, and soon the numbers of believers in
Medinah had doubled.
About this time, Khalid Ibn al-Walid, the great warrior who had
defeated the Muslims at Uhud, set out from Mecca for Medinah. Along
the way he met 'Amr Ibn al-'As, the clever speaker who had pursued the
Muslims when they fled to Abyssinia. 'Amr, who had attempted to find
asylum in Abyssinia, had just returned from that country, the Negus
having urged him to enter Islam. He asked Khalid, 'Where are you
going?' Khalid replied, 'The way has become clear. The man is certainly a
Prophet, and by Allah, I am going to become a Muslim. How much
longer should I delay?' 'Amr Ibn al-As answered, 'I am travelling for the
same reason. So they both traveled on to Medinah to join the
Prophet(pbuh). The two men were, however, worried about meeting the
Prophet (pbuh) because of having fought against the Muslims in the past.
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62
Therefore, 'Amr came before Allah's Messenger he said, 'O Prophet,
will my past faults be forgiven and no mention made of what has gone
before?' The Prophet (pbuh) replied, 'Amr, Islam wipes away everything
that happened before, as does the hijrah.'
A year after the signing of the Treaty of Hudaybiyah, the Prophet
(pbuh) was able to lead two thousand pilgrims on the 'Umra. Quraysh
vacated Mecca and watched the rites from the hills above the city. The
agreed period of three days was observed, after which the Muslims
returned to Medinah.
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63
The Invitation
The peace which the Treaty of Hudaybiyah guaranteed for ten years
meant people could travel from all over Arabia to visit the Prophet (pbuh)
and a great many came to declare their Islam. Also, during this period the
Prophet (pbuh) decided that the time had come for his message to be
taken to other countries, so he sent trusted companions with letters,
telling of his message, to the leaders of the most powerful nations of the
day. It is recorded that he said, Allah has sent me as a mercy to all men,
so take the message from me that Allah has mercy on you.‟ It is also
recorded that some time before, when the Prophet (pbuh) was digging
before the Battle of the Trench, three flashes of lightning had blared forth
from a rock he had been striving to remove. These flashes had shown him
the fortresses of the civilizations to the South, East, and West which were
soon to come into Islam.
Now at the time the Prophet (pbuh) sent out his message. Abu Sufyan
and some other members of Quraysh were trading in Syria, a province of
the Eastern Roman Empire (later to be called Byzantium). Also, at about
this time the Emperor Heraclius, ruler of this Empire, had a dream, and
sadly told visitors to his court in Syria: „I saw our Empire fall and victory
go to a people who do not follow our religion.' At first he thought this
must refer to the Jews and he even had it in mind to kill all the Jews
living under his rule fit then an envoy from the governor of Basra arrived
with a message for the Emperor: 0 Emperor Heraclius. there are some
Arabs in the city who are speaking of wonderful happenings in their
country', and he then told of what he had heard about the Prophet (pbuh).
On hearing this Heraclius commanded his soldiers: Go and find me
someone who can tell me more about this.' The soldiers, however, did not
find those who had been talking about the Prophet (pbuh), but instead
found Abu Sufyan and some of his companions and brought them before
the Emperor.
Heraclius asked, 'Is there anyone among you who is a close relative of
the Prophet Muhammad (pbuh)?' Abu Sufyan replied, „I am.‟ So the
Emperor addressed all the questions to him, thinking he would know the
Prophet (pbuh) best. He said, 'Tell me what is the Prophet's position in
your tribe" Abu Sufyan said, 'he is a member of our most respected
family. Did anyone before him say the kinds of things he says?' the
Emperor went on. „No.‟ was the reply.' And was he ever accused of lying
or cheating?' „Never.‟ And then the Emperor asked: „And what about his
ideas and opinions, and his powers of reasoning?‟ „No one has ever had
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64
cause to doubt him or find fault with his reasoning‟, replied Abu Sufyan.
„Who follows him, the proud or the humble?‟ „The humble.‟ „Do his
followers increase or decrease?‟ „They increase‟, said Abu Sufyan, „none
of his followers leave him.‟ The Emperor then turned to other matters and
asked: „If he makes a treaty, does he keep it?‟ „Yes‟, Abu Sufyan replied.
„Did you ever fight against him?‟ inquired the Emperor. To which Abu
Sufyan answered: „Yes. Sometimes we won, sometimes he won, but he
never broke his word in any agreement.‟ The emperor then asked: „What
does he say people must do?‟ „To worship one God‟, said Abu Sufyan.
„He forbids people to worship as their fathers worshipped, and says they
must pray to Allah alone, give elms, keep their word, and fulfil their
duties and responsibilities.‟ Abu Sufyan had spoken the truth even though
he was an enemy of the prophet (pbuh), and did not become a Muslim
until the very end of his life. But he was afraid to lie before the members
of his caravan who were also there with him. The meeting ended with
these words from the Emperor: „I see from this that he is indeed a
prophet. You said that his followers don not leave him which proves they
have true faith, for faith does not enter the heart and then go away. I knew
he was coming and if what you say is true, he will surely conquer me. If I
were with him now, I would wash his feet. You may leave now.‟
It was not long after this that the messenger, Dihyah, arrived at the
Syrian court bearing the Prophet Mohammed‟s letter which said, „If you
accept Islam you will be safe and Allah will give you a double reward. If
you do not, you will have to live with results of your decision.‟ Heraclius
grabbed the letter. He was so upset he could hardly control himself. He
said to Dihyah, „I know your master is a true prophet of Allah. Our books
tell of his coming.
If I were not afraid that the Romans would kill me, I would join Islam.
You must visit Bishop Daghatir and tell him every thing. His word is
more respected among the people than mine.‟ So Dihyah related the
message to the Bishop and when he heard it, Daghatir said, „Yes, your
master whom we call Ahmed is mentioned in our scriptures.‟ He then
changed from his black ropes into white ones and went and spoke to the
people gathered in the church. ‟O Romans, a letter has come to us from
Ahmed, in which he calls us to Allah. I bear witness that there is no
Divinity but Allah and that Ahmed is his slave and messenger.‟ (Ahmed
is another name for the Prophet Muhammad (pbuh).) But on hearing this
the crowd grew angry and attacked Daghatir, beating him until he was
dead.
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Heraclius was afraid that the same thing would happen to him, so he
spoke to his generals from a balcony saying, „O Romans! A man has
written to me calling me to his religion I believe he is truly the prophet
we have been told to expect. Let us follow him so that we can be happy in
this world and the next.‟ The Romans cried out in anger when they heard
this, so Heraclius quickly said, „I was only pretending; I wanted to see
how strong your faith was. I am pleased to see that you are true to your
religion.‟ Heraclius then suggested that they attack or give land to the
Muslims in order to maintain peace, but the Romans refused. Realizing
that he could do no more, and knowing that one day Islam would conquer
Syria, Heraclius left the province and returned to Constantinople, the
capital of Eastern Roman Empire.
As he rode away he turned around to look back and said, „Goodbye for
the last time, O land of Syria!‟ Meanwhile, another of the Prophet‟s
messengers arrived at the palace of Chosroes, the Shah (or king) of
Persia, where he was told by the royal guard: „When you see the Shah,
you must bow and not lift your head until he speaks to you.‟ To this the
Prophet‟s messenger replied, `I will never do that. I bow only to Allah.‟
„Then the Shah will not accept the letter you bring‟, they said. And when
the time came for the messenger to see him, the Shah was indeed very
surprised to see the man holding his head high and refusing to kneel
respectfully before him like everyone else. Nonetheless, the Shah still
read out the letter:
In the name of Allah, the Beneficent, the Most Merciful
“From Muhammad, Messenger of Allah to Chosroes, Shah of Persia.
Peace be upon those who follow the truth, who believe in Allah and His
Prophet and who testify that there is no divinity but Allah and that
Muhammad is His Messenger. I ask you in the Name of Allah, because I
am His Messenger, to warn your people that if they do not accept His
Message, they must live with the consequences. Become Muslim and you
will be safe. If you refuse to tell them you will be to blame for the
ignorance of your subjects”.
The Shah was furious when he read this and tore the letter into little
pieces. When the messenger returned to Arabia and told the Prophet
(pbuh) what Chosroes had done, the Prophet (pbuh) said, 'May Allah also
tear his kingdom into little pieces.' And several years later it happened
just as the Prophet (pbuh) had said it would. As with Syria and Persia, a
messenger was also sent to the Negus (or King) of Abyssinia, with the
following letter:
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66
“Peace. Praise be to Allah, the King, the All-Holy, the Peacemaker,
the Keeper of Faith, the Watcher. “He is Allah, there is no divinity but
He, the Sovereign Lord, the Holy One, the All-peaceable, the Keeper of
Faith, the Guardian, the Majestic, the Compeller, the All-sublime.
Glorified be Allah from all that they associate with Him”.(Qur'an 59.23)
And I testify that Jesus, son of Mary, is the spirit of Allah and His
Word which He cast to Mary the Virgin, the good, the pure, so that she
conceived Jesus. Allah created him from His Spirit and His Breath as He
created Adam by His Hand and His Breath. I call you to Allah, the
Unique, without partner, to His obedience, and to follow me and to
believe in that which came to me, for I am the Messenger of Allah. Peace
be upon all those who follow true guidance.
The King of Abyssinia was a very wise man, and was thought by the
world to be a good Christian. He had, of course, already heard of the
Prophet (pbuh) and his religion from the Muslims who had sought refuge
in his country years before. He was deeply moved by the letter and when
he came down from his throne it was not just to show his respect but also
to declare that he was already a Muslim. He answered the Prophet's letter
with one of his own. “To Muhammad the Prophet of Allah from the
Negus al-Asham, King of Abyssinia. Assalamu aleikum 0 Prophet of
Allah wa rahmatullah wa Barakatuhu.
There is none like Him who has guided me to Islam. I received your
letter, O Messenger of Allah. Some of your followers, as well as your
cousin Ja'far, still live here. I believe you arc truly the Messenger of God
and reaffirm the pledge of allegiance I made to you some time ago before
your cousin Ja‟far, at whose hand I joined Islam and surrendered to the
Lord of the Worlds.
A fourth messenger had, in the meantime, traveled by boat to
Alexandria to meet the Muqawqis, the ruler of Egypt, who was a Coptic
Christian. In his letter, the Prophet (pbuh) invited the Muqawqis to accept
Islam, because Christian who believed in the message of Jesus should
also believe in him, for he had come with the same message from Allah.
It read:
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In the name of Allah, the Beneficent, the Most Merciful,
“From Muhammad, son of 'Abd Allah to the great Copt.
Peace he upon whoever follows the Truth. I beseech you to accept Islam.
Become a Muslim. Allah will reward you twice.
If you refuse, you will carry the blame for not allowing your people to
share in this blessing”. The Muqawqis showed respect for what the letter
said. He treated the messenger well, and sent many presents with him for
the Prophet (pbuh), but he did not become a Muslim. Although only
Abyssinia responded to the Prophet's call to Islam, all was not lost, for a
few years later Persia, Syria and Egypt all became Muslim countries.
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68
Entry Into Mecca
Despite the improved relations between Mecca and Medinah after the
signing of the Treaty of Hudaybiyah, the ten-year peace was to be broken
by Quraysh who, with their allies, the Bani Bakr, attacked the Khuza‟ah
tribe. Now Khuza‟ah were allies of the Muslims and when the Prophet
(pbuh)heard of the attack he immediately ordered his men to prepare for
war. When they were ready he told them that their destination was Mecca
and, as he did not want any fighting within the walls of the city, he told
them they must move quickly and take the enemy by surprise. In this way
the Meccans would not have time to prepare for war and, being
surrounded would have to surrender. The Muslims would then be able to
take the city without injury or loss of life to anyone.
When the Muslim army, which numbered ten thousand, set out for
Mecca it was the month of Ramadan in the eighth year of the Hijrah.
Many of the men kept the fast, even though they were not obliged to
because they were travelling. Everyone was jubilant because they were
going to Mecca, especially as some of them had not seen their homes in
the city for eight long years. In the meantime, the Prophet's uncle, al-
'Abbas, had decided that the time had come for him and his wife to leave
Mecca and join the Prophet (pbuh) in Medinah. They did not, however,
have to go far as after a distance of only twenty-five kilometers they
came across the Muslim camp. When the Prophet (pbuh) saw them he
said, 'Uncle, your emigration is the last emigration. My prophecy is the
last prophecy.' Al-'Abbas then joined the army and his wife went on to
the safety of Medinah.
Night fell and the Muslims made fires to light their camp. The
Meccans, looking out of the city, were amazed to see the many fires, and
Abu Sufyan went all over Mecca trying to find out whose camp it was.
Suddenly he saw al-„Abbas riding towards him from the direction of the
fires. He was returning as a messenger of peace from the Prophet (pbuh)
and said to Abu Sufyan, 'The Muslims have come with a large army.
They do not wish to fight, only to enter the city. It would be better to
surrender and not fight. Come under my protection and meet the Prophet
(pbuh).' Abu Sufyan agreed, and got up behind al-Abbas, who was riding
the Prophet‟s white mule. It was still night as they entered the Muslim
camp. Each time they passed a fire, someone would call out, 'Who goes
there?' None of them recognized the stranger as the leader of their enemy
but all knew al-„Abbas and so let them through. As they passed by 'Umar,
however, he immediately recognized Abu Sufyan and yelled out, 'Abu
Sufyan! The enemy of Allah!' He ran after them intending to kill his
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enemy but al-„Abbas made the mule go faster. They reached the Prophet's
tent just before „Umar who rushed in after them quite out of breath.
'Umar begged the Prophet (pbuh), '0 Messenger of Allah, let me end the
life of Abu Sufyan, this enemy of Islam, who has led the Quraysh armies
in their attacks on us!' Al-„Abbas interrupted, saying, 'I have sworn to
protect him during his time here whereupon the Prophet (pbuh) told his
uncle to take Abu Sufyan to his tent for the night.
In the morning Abu Sufyan was taken to the Prophet (pbuh) who said,
'Abu Sufyan! Have you not yet realized that there is no divinity but
Allah?' To this Abu Sufyan replied, 'If there had been another he surely
would Have helped me by now.‟ „Shame on you, Abu Sufyan', responded
the Prophet (pbuh), 'it is time you realize that I am truly Allah's
Messenger.' After a moment or two, Abu Sufyan, who remembered how
„Umar had not been allowed to kill him, replied: 'I can see you are a
generous and forgiving man but I still cannot be sure of that.' At this, al-
„Abbas, who had been standing nearby turned to him and said: „Believe
as I do now.' Abu Sufyan stood quietly for a moment, then in a calm,
clear voice swore in front of everyone, there is no divinity but Allah, and
Muhammad is the messenger of Allah.'
The Prophet (pbuh) then told Abu Sufyan to go back to Mecca and
tell the people that the Muslims would enter the city the next morning.
Before he left, however, al-'Abbas suggested to the Prophet (pbuh) that as
Abu Sufyan was a proud man, it would be good to give him an honorable
position. The Prophet (pbuh) took this advice, saying to Abu Sufyan, 'Tell
the people that when we enter, anyone seeking refuge in your house will
be safe.' This was a great honor for Abu Sufyan.
In addition, the Prophet (pbuh) told him to assure the Meccans that
those who remained in their own homes or at the Ka‟bah would also be
protected.
Abu Sufyan returned quickly to the city. He made straight for the hill
Hagar had climbed in her search for water and from which the Prophet
(pbuh) later spoke, and called upon Quraysh to come to him. Abu Sufyan
then spoke to the people, '0 people of Mecca, the fires we saw all around
us were the camp fires of Muhammad and his men. He has come with a
strong army and there are too many for us to fight. It is best, therefore, to
surrender. Anyone who stays in my house, or in his own home, or at the
Ka'bah will be safe.'
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Early next day, the Muslims entered Mecca from all sides. They had
been ordered to cause no harm unless anyone tried to stop them entering.
When the Prophet (pbuh) arrived, he got off his camel, bowed down on
the ground and thanked Allah for this victory. When the unbelievers saw
this, they knew that the Prophet (pbuh) had come in peace. People began
leaving their homes and running towards the Ka‟bah. When they arrived
there, they found the Prophet (pbuh) performing the ritual encircling of
the Ka'bah, the tawaf on his camel, surrounded by the Muslims. When he
had finished, he said, 'There no divinity except Allah and He has no
partner. Men and women of Quraysh be not proud for all are equal; we
are all the sons of Adam, and Adam was made of dust.' Then he recited
this verse to them:
“O mankind! Lo! We have created you male and female, and have
made you nations and tribes so you may know each another. Surely the
noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is
All-knowing, All-aware”. (Qur'an 49.13)
After this he said to them: 'O Quraysh, what do you think I am going
to do to you?' The people thought carefully before answering because
they knew that according to the laws of war they could all be taken
prisoner. They also knew, however, that the Prophet Muhammad (pbuh)
was generous, so they replied, „You will treat us as a kind nephew and a
generous brother would.'
To this he replied with the words used by the Prophet Joseph when his
brothers came to Egypt: 'God forgives you and He is the Most Merciful of
the merciful.' Later the Prophet (pbuh) went to the hill of Safa and there
the crowd followed him and surged forward, taking his hand one by one,
to declare themselves Muslim. He then turned to the Ka'bah and, pointing
his staff at the three hundred and sixty-five idols which were placed there,
recited from the Qur'an:
“… Truth has come and falsehood has vanished away. Lo! Falsehood
is ever bound to vanish”. (Qur'an 17.81)
At this, each idol fell over onto its face. Together with his followers
the Prophet (pbuh) then proceeded to purify the Ka'bah, after which he
ordered Bilal to climb on top of it and perform the call to prayer. Since
then the call to prayer has been heard five times a day in Mecca.
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The Ka'bah, the House of Allah, has served the purpose for which it
was built by Abraham thousands of years ago, as a sanctuary for the
worship of Allah, our Creator, and Mecca continues to be the spiritual
centre of Islam.
On the day Mecca was conquered, the Prophet (pbuh) addressed the
people saying: 'Allah made Mecca holy the day He created heaven and
earth and it is the Holy of Holies until the Resurrection Day. It is not
lawful for anyone who believes in Allah and the Last Day to shed blood
therein, nor to cut down trees therein. It was not lawful for anyone before
me and it will not be lawful for anyone after me.
Indeed it is not lawful for me except at this time, only Allah's anger
against his people makes it permissible. Mecca has now regained its
former holiness. Let those here now go forth and tell others.'
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72
The Lesson Of Pride At The Valley Of Hunayn
Islam flourished in Mecca and the Muslims became stronger and
stronger. But south of Mecca lived a tribe of warriors called Hawazin,
who had not become Muslim. They made an agreement with another tribe
from Ta'if, called Thaqif to fight the Muslims and destroy them before
they could spread their religion throughout Arabia. The Thaqif, who were
known for their courage, soon won the support of other tribes living
around the Ta'if area, especially when such tribes were told: „Look what
has happened! If Quraysh, the largest tribe of all, have fallen to
Muhammad, it is only a matter of time before the same will happen to the
rest of us. We should strike now before the Muslims are established in
Mecca and have the support of Quraysh.' The Chief of one of these tribes,
a fearless warrior called Malik Ibn „Awf, was chosen as the leader. He
put forward a plan: 'You should all go out to battle accompanied by your
families, your tents, your sheep and goats, for with all your belongings at
stake, none of you will dare give up the fight.'
Everyone agreed with Malik except an old, blind man called Dorayd.
He had been a great warrior in his day and because of his experience and
valuable advice still accompanied the men into battle. 'I don't like Malik's
plan', he insisted. 'If a man is so cowardly as to leave a battle, then he will
leave his family as well. The women and children will be a great worry to
us and if we are defeated all our wealth will fall into enemy hands.' But
Malik ignored this advice and stuck to his original plan. When the
Prophet (pbuh) heard what the enemy tribes were planning, he found
himself forced to fight and ordered his army towards Ta‟if. He had twelve
thousand men and the enemy only four thousand. The Muslims were
proud of their strength and as they looked around at their number, said to
themselves, 'We will never be defeated!' On hearing this the Prophet
(pbuh) knew that the Muslims had become too proud and because of this
would not succeed.
He warned them, 'Look to Allah and not to your own strength.‟
The time for battle came. The Muslim army advanced along the
Hunayn path, a narrow way in the rugged mountains, towards the valley
where the Hawazin and the other tribes were waiting. It was very early
morning and not yet light. The Muslims were unaware that, under cover
of darkness, the Hawazin warriors had already climbed up the mountain
and were waiting for them. As soon as all the Muslims were trapped in
the narrow passage-way below, the Hawazin ambushed them. First they
threw rocks down upon them and then attacked with arrows and swords.
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73
In surprise and fear, the Muslims started to retreat. The Prophet
(pbuh) was bitterly disappointed to see them fleeing in terror but he
stayed firmly in his place with Abu Bakr, 'Ali, his uncle al-„Abbas, and a
few companions at his side. Al-'Abbas then called to the Muslims to
return and not to abandon the Prophet (pbuh). Ashamed at what they had
done, and seeing the Prophet (pbuh) facing the enemy almost alone, the
Muslims quickly returned to fight. Then Allah sent His angels-the hosts
ye cannot see-to their aid. A fierce battle followed. The Muslim warriors
advanced, attacking furiously, driving the Hawazin back from the path
into the valley, where the fighting went on long and hard. At the end of
the day the Muslims won but not before having learned a hard lesson
about the danger of pride.
Just as the old man had predicted, the defeated enemy fled, leaving
their families and possessions to be captured. Later all the leaders of the
tribes except one came to ask for them back and to declare their
acceptance of Islam. The Prophet (pbuh) forgave them and returned their
families to them, but not their belongings. The one exception was the
leader of Hawazin. He fled to Ta'if, where he sought protection in the
castle, but the Muslims pursued him and surrounded the city, which they
besieged for about three weeks.
They tried to break into the castle but after losing many men in the
attempt the Prophet (pbuh) ordered a withdrawal. The story did not end
there, however, for shortly afterwards Hawazin and most of the other
tribes came to Mecca and declared themselves Muslim, including Malik
Ibn Awf, who had led them in battle and whom the Prophet (pbuh) now
made their leader.
After the battle of the Hunayn Valley, the Prophet (pbuh) distributed
what goods had been taken between the people of Quraysh and the other
Bedouin tribes. The Ansar from Medinah, who had been his only support
during the long hard years before the conquest of Mecca, received
nothing. They felt angry about this and went to the Prophet (pbuh) to
complain. He said to them, what is this I hear of you? Do you think badly
of me? Did I not come to you when you did not know the truth and Allah
guided you; when you were poor and Allah made you rich; when you
were enemies and Allah softened your hearts? Are you covetous for the
things of this world that I must use to gain people's trust so that I can then
lead them to Islam? Surely for you Islam is enough? Are you not satisfied
that while some men take away flocks and herds you take Allah's
Messenger back with you to Medinah?' On hearing this, all the men felt
very contrite and began to weep then with great humility and reverence
their spokesman said: 'We are indeed well pleased to have Allah's
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74
Messenger as our gift in this life.‟ Perhaps we could ask ourselves the
same question. Are we not blessed to have the Prophet Muhammad
(pbuh) and the Book, guiding us in what really matters for ever and ever?
Is this not so much more important than thinking about the momentary
pleasures of the day?
Shortly after this the Ansar left for Medinah accompanied by the
Prophet (pbuh). He could have stayed among his own people and lived
out his days in Mecca, but he returned as he had promised, to live among
the people of Medinah, which was a great blessing for them.
“Allah gave you victory on many fields and on the day of Hunayn,
when you exulted in your great numbers it was of no help to you, and the
earth, vast as it is, was straitened for you; then you turned back in flight;
Then Allah sent His peace of reassurance down upon is Messenger and
upon the believers, and sent down hosts you could not see, and punished
those who did not believe. Such is the reward of disbelievers. Then
afterwards Allah will relent toward whom He will; for Allah is Forgiving,
Merciful”. (Qur'an 9.25-27)
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75
Tabuk-The Test Of Faith
News of the growing power of the Muslims, as more and more of Arabia
followed the Prophet (pbuh), eventually reached Heraclius, Emperor of
the Eastern Roman Empire. The Romans saw the uniting of the Arabs in
Islam as a possible threat to their Empire and the Emperor's advisors and
generals, therefore, decided that the best thing to do would be to attack
the Muslims from the north and east at the same time and destroy Islam
once and for all.
Two years had passed since Heraclius had told them of the Prophet's
letter asking them to submit to Islam, but just as then, they were in no
mood now to listen to such ideas. When the Prophet (pbuh) heard of the
Romans' plans, he decided that it would be better to meet the Roman
army in Tabuk, some 500 kilometers form Medinah on the route to Syria,
than to await an attack on Medinah. One reason for this decision was that
the Prophet (pbuh) felt that if the Muslims were defeated at Medinah, the
city as well as the army would be taken, which would mean the end of
Islam. This was a very hard decision for him to make because not only
was Tabuk a very long way away, but it was also harvest time and a
particularly hot year. Added to this was the fact that the enemy had an
enormous army. Now at this time there were some people living in
Medinah who were not true believers. They were called 'hypocrites'
because they pretended to believe but hid what was truly in their hearts.
When the Prophet (pbuh) everyone to war, these hypocrites tried to create
fear and doubt among the Muslims, saying 'How can we hope to defeat
the Romans whose great empire stretches over vast areas of the world?
And even if we could, we will not get the chance because the long
journey and the heat will defeat us first. In any case, our crops and fruits
are ready to be harvested; how can we leave them? We will be ruined if
we do!'
All that the hypocrites said severely tested the Muslims. Who would
continue to fight for his religion against such odds? Who would have the
courage to give his wealth to help equip an army? This test of faith would
indeed show who the true Muslims were. On this question, Allah revealed
the following verse:
“O you who believe! What aileth you that when it is said unto you:
Go forth in the way of Allah, you are bowed down to the ground with
heaviness. Do you take pleasure in the life of the world rather than in the
Hereafter? The comfort of the life of the world is but little in the
Hereafter”. (Qur'an 9.38)
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76
To form and equip an army the Prophet (pbuh) needed a great deal of
money and despite all that the hypocrites had said, many Muslims,
especially the Prophet‟s close friends, were willing to help. 'Uthman Ibn
„Affan, for instance, generously provided horses and arms for ten
thousand soldiers and Abu Bakr gave all that he had in the world. „Umar,
too, gave a great deal, and in this way the Prophet (pbuh) was able to
equip an army of forty thousand soldiers.
Finally everything was ready but just as they were about to leave,
seven more men came to the Prophet (pbuh) to ask if they could go with
him. Unfortunately, he had to refuse because there were no animals for
them to ride. The seven men were so upset that they wept as they left.
With nothing more to be done, the army moved off, but just then several
spare camels were found. On learning of this, the Prophet (pbuh) sent for
the seven men, who were overjoyed to find that they could join him in his
fight.
By now the Romans had heard that the Muslims were coming out to
meet them. They felt even more sure of victory when they heard this
because they believed that it would be quite impossible for an army to
cross a waterless desert in the scorching summer sun. Even if by some
miracle the Muslims succeeded, they would be so exhausted that it would
be easy to defeat them.
As it happed the heat was so intense and the journey so difficult that
several Muslims did turn back. The Prophet (pbuh) and most of the
others, however, continued until they finally ran out of water. The
expedition now seemed hopeless as the men grew thirstier and thirstier.
The Prophet (pbuh) prayed to Allah for help and, as he finished his
prayer, the first drops of rain came splashing down. The rain continued to
fall until all the Muslims had drunk their fill. That night they slept
soundly for the first time in days, refreshed by the water and confident
that Bilal would wake them as usual for the dawn prayer. But Bilal slept
so deeply that he did not wake up. It was the first time that the Muslims
had missed a prayer and they were very upset. The Prophet (pbuh),
however, was not angry with Bilal and told the Muslims that they need
not be upset because they had not intentionally missed the prayer.
The Prophet (pbuh) and his army continued their trek across the desert
and finally arrived at the oasis of Tabuk. When they got there, however,
they were surprised to find that the Roman army had retreated in fear on
hearing of the miraculous crossing of the desert by the Muslims. The
Prophet (pbuh) waited at the oasis for a while but when it became
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77
apparent that the Romans were not going to fight, he gave the order to
return home. The enemy was not pursued because the Prophet (pbuh)
only fought when attacked. The long march to Tabuk had been yet
another test of faith for the Muslims. Even so, there were still some
among those who made that heroic journey who were hypocrites,
pretending to be sincere while being enemies of Islam in their hearts. No
one could have suspected that anyone who had made that journey across
the desert with the Prophet (pbuh) would be an enemy of his.
Realizing this, several hypocrites plotted to kill the Prophet (pbuh) by
pushing him off the top of a high, rocky passage that ran between the
mountains of „Aqabah. Before the army reached this rocky passage,
however, Allah warned the Prophet (pbuh) about this wicked plan. The
Prophet (pbuh), therefore, ordered the entire army to travel through the
valley while he and his two guards went by way of the cliff. As the
plotters approached, he shouted to them so that they could see that he
knew of their plan, whereupon they quickly ran back to the army and
tried to hide among the rest of the soldiers.
Later, the Prophet (pbuh) gathered his followers around him and told
them what had happened. He picked out the men who had plotted against
him and even told them the exact words they had spoken to each other.
Some of the Prophet's companions said that these men should be killed,
but the Prophet (pbuh) forgave them. As soon as he arrived back in
Medinah, the Prophet (pbuh) went to the mosque and prayed. Many of the
hypocrites and the lukewarm who had not gone with him to Tabuk came
to give their reasons for not having done so. Three men of spiritual value
who had not joined the army were subjected by the Prophet (pbuh) to the
discipline of waiting for Allah's forgiveness. For fifty days no one spoke
to them. Finally, Allah revealed a verse to the Prophet (pbuh) which
declared that these three men were forgiven:
“Allah hath turned in mercy to the Prophet, and to the Muhajirin and
the Ansar who followed him in the hour of hardship. After the hearts of a
party of them had almost swerved aside, then He turned unto them in
mercy. Lo! He is full of Pity, Merciful. And to the three also (did He turn
in mercy) who were left behind, when the earth, vast as it is, was
straitened for them, and their own souls were straitened for them till they
understood that there is no refuge from Allah save toward Him. Then He
turned unto them in mercy that they (too) might turn (repentant unto
Him). Lo! Allah! He is the Relenting, the Merciful. O you who believe!
Be careful of your duty to Allah, and be with tile truthful”. (Qur'an 9.117-
119)
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The Farewell Pilgrimage
The Prophet (pbuh) had become the most powerful leader in the whole of
Arabia. After the idols in the Ka'bah had been smashed and Quraysh had
become Muslim, most of the other tribes of Arabia came to declare their
Islam. The year in which they came was later to be called the Year of
Deputations. As each tribe joined Islam, the Prophet Muhammad (pbuh)
sent his men to teach them about their new religion. Many people also
came to Medinah to question the Prophet (pbuh) himself. One tribe sent a
man called Dimam, who was large and strong. On arriving in Medinah,
he went straight to the mosque, where the Messenger of Allah (pbuh) was
sitting with some of his companions, and stood over the Prophet (pbuh).
In a loud, rough voice he asked, 'Which of you is the son of 'Abd al-
Muttalib?' When the Prophet (pbuh) answered him Dimam went on, 'I am
going to ask you a hard question, so do not misunderstand me. I ask you
to swear by Allah, your Allah, the Allah of those before you and the
Allah of those who will come after you, has He sent you to us as a
messenger?' 'Yes, He has', replied the Prophet (pbuh). 'Has Allah
instructed you to order us to serve Him; to pray these five prayers; to pay
alms; to fast; to make the pilgrimage and to follow the other laws of
Islam)?' continued Dimam. When the Prophet (pbuh) answered that Allah
had indeed instructed him in this way, Dimam became a Muslim and, as
he left, added, 'Then I will do the things we are told to do and avoid the
things we are forbidden-no more and no less.` As Dimam mounted his
camel to leave, the Prophet(pbuh) told the people around him, 'If this man
is sincere, he will go to Paradise.' When Dimam reached his people they
all thought he had gone mad but by nightfall, after he had finished
speaking, there was not among them that had not accepted Islam.
When the time came for the yearly pilgrimage, it was proclaimed that
the prophet (pbuh) would be going to Mecca. The Muslims flocked to
Medinah from all over Arabia to join him on his journey to the Ka‟bah.
As the tribes arrived they camped around the city until they finally
numbered more than thirty thousand.
The Prophet (pbuh) went out with his family and friends to
pilgrimage, but before setting off, he led all the Muslims in prayer. After
the prayers, the Prophet (pbuh) got on his camel and headed towards
Mecca followed by the pilgrims, all of whom, for the first time in
centuries, worshipped Allah, the One God. The Prophet (pbuh) and his
companions were deeply moved by the sight of the huge number of
Muslims accompanying them to Mecca, carrying no arms, and fearing no
one. They could not help but remember their original flight from Mecca
when they had been so few in number and were forced to leave in order
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79
to avoid the anger of Quraysh. Throughout the journey the Muslims
repeated a prayer taught to them by the Prophet (pbuh) which he in turn
had received from the Archangel Gabriel. This prayer, the talbiyah, has
been part of the Hajj ritual ever since. It is in answer to the call Abraham
was commanded to make when he and Ishmael finished building the
Ka‟bah.
Labaik Allahumma labaik, labaik la sharika laka labaik in al-
hamd wa al-ni'amatu laka wal-mulk, la sharika laka. Here I am, O
Allah, at Thy service. Here I am, Thou art without partner, here I am. All
Praise and blessings are thine, and Dominion! Thou art without partner!
After ten days the pilgrims marched at sunset through the same pass
by which they had entered on the Day of Conquest of Mecca. When they
reached the Ka‟bah, the Prophet (pbuh) stood before it in prayer, then he
and all the Muslims walked around it seven times saying their prayer
aloud. Next, just as Abraham had done, they went towards the Mount of
Mercy at 'Arafah, which the Prophet (pbuh) ascended on a camel. From
the mountain he led the people in prayer and then spoke to them as they
stood assembled on the vast plain below.
What the Prophet (pbuh) said is known as the „Farewell Sermon‟,
because it was the last speech the Prophet (pbuh) made before he died. He
said, 'surely you will meet your Lord and He will question you about your
works.' He asked the Muslims to take their guidance from the Qur'an and
from his own example. This, he said, was the best way to live. He ordered
them to cease living in the way they had before Islam.
Revenge, one of the oldest traditions in Arabia, was ended forever;
usury was prohibited; property was to be respected. Things which
previously were forbidden during the four sacred months of the year were
now forbidden at all times. He then commanded, 'Know that every
Muslim is a Muslim's brother', which was a completely new idea to the
tribes who had so often quarreled in the past. He also said, 'Allah has
given everyone his due-exactly what each one deserves. After each point
the Prophet (pbuh) asked, 'Have I explained it well? Is it perfectly clear?'
Everyone answered, 'Yes.' For these were the people who would have to
pass on the Prophet's message and instructions to those who were unable
to be present that day and to future generations. The Prophet (pbuh) said,
'I have left you two things. If you hold on to them you will be saved.
They are Allah's Book and the words of your Prophet.' He then asked,
'Have I not conveyed the message?' The multitude shouted out, 'By Allah,
yes!' The Prophet (pbuh) ended, '0 Allah! Bear witness to that.'
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“… This day those who disbelieve are in despair of (ever harming)
your religion; so do not fear them, but fear Me! This day I have perfected
your religion, for you, and I have completed My favor unto you, and have
chosen for you as a religion AL-ISLAM”. (Qur'an 5.3) Many Muslims
started to shed tears, knowing that if the Prophet (pbuh) had completed
his message, his life must be near its end.
After spending the rest of the day of „Arafah in prayer and
contemplation, the Muslims began to complete the pilgrimage by
returning to Mecca with the talbiyah prayer still on their lips. The first
night of the return journey was spent at Muzdalifah. Here they gathered
pebbles, which they carried with them the next day to Mina. There they
stood before a huge rock and stoned it in remembrance of Abraham's
meeting with the Devil in that very place. When Abraham received the
order from Allah to sacrifice his son Ishmael as a test of his faith, the
Devil had tried to convince him not to do it. He came to Abraham at
Mina, as he was on his way to carry out Allah's command, but Abraham
took some stones and hurled them at the Devil to drive him away since
the casting of stones at Mina on the Prophet's 'Farewell Pilgrimage', this
has become another ritual which Muslims perform on the annual
pilgrimage to remind them that they, too, must continue to drive the Devil
away when he tries to prevent them from being obedient to Allah. After
throwing the stones, the pilgrims sacrificed sheep and camels and gave
the meat to the poor. In this way the great faith of Abraham was
remembered, for when he had been ready to sacrifice Ishmael, Allah had
sent a sheep in his place. The Muslims then completed the pilgrimage by
again circling the Ka‟bah seven times. They then cut their hair and nails
and changed out of their white clothes to show they had returned to their
daily lives. Before returning to Medinah, the Muslims spent three nights
in the valley at Medinah where the final preparations were made for the
journey home.
As for the Prophet (pbuh), he made one final visit before leaving
Mecca. This was to the grave of his devoted wife, Khadijah, who had
been the first person to believe in Allah's Revelation through him. The
Prophet (pbuh) knew that this would be the last time he would see the
grave, or Mecca, because during the pilgrimage he had received the
chapter of the Qur'an called 'Help', form which he knew that his death
was not far away.
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In the name of Allah, the Beneficent, the Merciful
“When Allah's help and triumph comes And thou seest, mankind
entering the religion of Allah in troops, Then hymn the praises of thy
Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy”.
(Qur'an 110.1-3)
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The Prophet’s Death
One Night, shortly after his return to Medinah, the Prophet(pbuh) woke
up at midnight and asked his servant‟ Abd Allah to saddle his mule. They
then left the house and went to the Baqi al-Gharqad, the burial ground of
the Muslims. There the Prophet (pbuh) stood in the front of the graves
and, as though he could see the Muslims buried in them, spoke to them
and prayed over them. Later, ‟Abd Allah reported, ‟The Prophet (pbuh)
told me that he was ordered to pray for the dead and that I was to go with
him.‟
After the Prophet (pbuh) had prayed he turned to „Abd Allah and said,
„I can choose between all the riches of this world, a long life and then
Paradise, or meeting my Lord and entering Paradise now.‟ „Abd Allah
begged him to choose a long, rich life, followed by Paradise, but the
Prophet (pbuh) told him that he had already chosen to meet his Lord now
rather than remain in the world. The following morning the Prophet
(pbuh) awoke with a terrible headache, but despite this he had led the
prayers at the mosque. From what he said afterwards to the people
assembled there, they understood that his death was near. The Prophet
(pbuh) praised his best friend, Abu Bakr, who had begun to weep, and
told everyone that he knew they would all meet again at a pool in
Paradise. He added, however that although he was sure they would
always worship Allah alone, he feared that the pleasures of the world
would attract them, and they would begin to compete with one another
for material possessions, forgetting spiritual things. Soon after the
Prophet (pbuh) requested that he be moved to the room of A‟isha, one of
his wives. As the days passed his fever grew worse, until one day he was
so ill that he could not even get to the mosque, which was next to where
A‟isha lived. The Prophet (pbuh) told A‟isha to tell the Muslims to let
Abu Bakr, her father, lead the prayer, which made them very sad for this
was the first time anyone had taken the Prophet's place.
Later, on the 12th day of Rabi al-Awal, in the 11th year of Islam (June
th
8 632 A.D.), the Prophet (pbuh) heard the voices of the people in prayer.
With great effort he got up and looked from his door at all the Muslims
who were assembled in rows behind Abu bakr; he smiled with great
satisfaction. Abu Bakr saw him and stepped back to give the Prophet
(pbuh) his place. The Muslims were happy, thinking he was going to pray
with them as before, but the Prophet Muhammad (pbuh), who looked
radiantly beautiful that day signaled to them to continue on their own. He
prayed in a sitting position at the right of Abu Bakr, after which he went
back inside and lay his head on 'A'ishah's lap. He was in such pain that
his daughter Fatimah cried out in pity. Then the Prophet (pbuh) said,
The Life of the Prophet Muhammad (Peace and blessings of Allah be upon him)
83
'There is no pain for your father after this day; truly, death has appeared
to me. We must all suffer it till the Day of Judgement.' As he lay there,
A'ishah remembered that he had once said, Allah never takes a Prophet to
Himself without giving him the choice.' Then she heard the Prophet
(pbuh) speak. His last words were, 'Nay, rather the Exalted Communion
of Paradise.'
A‟ishah then said to herself, 'So, by Allah, he is not choosing us!'
When the people in the mosque heard that the Prophet (pbuh) was dead,
they were filled with grief. „Umar could not, and would not, believe it,
and exclaimed that it was not true. Abu Bakr then went out and spoke
gently to the people, saying 'All praise belongs to Allah! 0 people,
whoever worshipped Muhammad, Muhammad is dead. But for him who
worships Allah, Allah is living and never dies.'
He then recited this verse from the Qur'an which had been revealed after
the battle of Uhud:
In the name of Allah, the Beneficent, the Merciful
“Muhammad is but a messenger, messengers (the like of whom) have
passed away before him. Will it be that, when he dies or is slain, you will
turn back on your heels? He who turns back does no hurt to Allah, and
Allah will reward the thankful. No soul can ever die except by Allah's
permission and at a term appointed.
Who so desires the reward of the world, We bestow on him thereof;
and whosoever desires the reward of the Hereafter, We bestow on him
thereof We shall reward the thankful”. (Qur'an 3.144-145)
After this the people pledged their loyalty to Abu Bakr, whom the
Prophet (pbuh) had chosen to lead the prayer. Abu Bakr accepted and
concluded what he had to say with these words: 'Obey me so long as I
obey Allah and His Messenger. But if I disobey Allah and His
Messenger, you owe me no obedience. Arise for your prayer, Allah have
mercy upon you!' The people rose and asked him; 'Where will the
Prophet (pbuh) be buried?' Abu Bakr remembered that the Prophet (pbuh)
had said, 'No Prophet dies who is not buried on the spot where he died.'
And so the Prophet (pbuh) was buried in a grave dug in the floor of
A'ishah's room, in the house next to the mosque. The spot became known
as the Haram al-Nabawi and Muslims from all over the world go there to
pray and to give their blessings and greetings of peace the Prophet
Muhammad (pbuh). And Lo! thine verily will be a reward unfailing. And
Lo! thou art of a tremendous nature. (Qur'an 67. 3-4)
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84
GLOSSARY
Abd Allah
Abd al-Mulib's youngest son. Father of the
Prophet
Abd Allah Ibn One of the rulers of Yathrib before the
Ubayy
Hijrah. He became a Muslim but secretly
plotted with the Meccans against the
Prophet.
Abd Al-
Son of Hashim. He took the place of his
Muttalib
father as the head of Quraysh. He dug the
well of Zamzam.
Abd Allah Ibn Was sent with Amr Ibn al-'Ass to
Abu Rabiah
Abyssinia.
Abdu Manaf
Son of Qusayy; took over as leader of the
Quraysh after his father's death.
Abrahah
King of Yemen who came to Mecca with a
big army to destroy the Kabbah.
Abraham
The founding father of the three
(Ibrahtm)
monotheistic (worshipping one God only)
religions-Judaism, Christianity and Islam.
The descendants of his son Ish maci
(fsma'ii) formed the tribe of Quraysh,
which is the tribe of the Prophet
Muhammad
Abo Bakr
A rich and much respected merchant of
Mecca. The first man to believe in the Prophet
and embrace Islam. He was the Prophet's
closest friend and companion.
Abu Dujanah One of the great Ansar warriors. lt was he
who died Shielding the Prophet with his
ownbody during the battle of Uhud
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85
Abujahl
One of the important men of Quraysh.
Violently opposed to
Islam, he did many things to harm the
Prophet. He was killed at Badr. ABU
LAHAB: One of the Prophet Mohammed‟s
uncles, who was a great enemy of Islam.
He is referred to in the Qur'an in Surah cxi.
Abu Sufyan
One of the leaders of Quraysh who led the
unbelievers in their fight against the
Prophet. He finally became a Muslim. His
wife was Hind.
Abo Talib
The Prophet's uncle, father of 'Ali, one of the
respected men of Quraysh He took care of the
Prophet after his grandfather died and
continued to protect him until his own death.
'Addas
A Christian servant of one of the big tribes
of Ta'if and the only person from this town
to believe in the Prophet ~ at the time of
his first visit there.
Adhan
Call to prayer.
'Aisah
The Prophet's wife and daughter of Abu
Bakr.
Al-'Abbas
One of the uncles of the Prophet ~.
Converted to Islam and joined the Muslims
just as they were about to enter Mecca.
Ali
Son of Abu Tilib. First cousin of the
Prophet. 'Ali later married Fatimah, the
youngest daughter of the Prophet.
Allahu Akar Phrase meaning 'God Allah is Great'.
Alms
Money, clothes or food given to the poor.
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86
Aminah
Aminah bint Wahb. The motherof the Prophet.
'Amro Ibun An important and clever man from
Al'ass
Quraysh; was sent to Abyssinia to bring
back the first Muslim emigrants. Later
became one of the great Warriors of Islam.
Ansar
The inhabitants of Medinah who became
Muslims and asked the Prophet to
come
and live with them.
Apostle
Person sent to teach men about God.
Wa Aleikum Phrase used by the Muslims in greeting,
Assalamu
meaning: 'May the Peace, Mercy and Grace
Rahmatullah of Allah be upon you.
Wa Barakatuiiu
Bah1ira
A monk who lived in the desert on the
Quraysh caravan route to Syria.
Bani Hashim The
branch
of Quraysh
to
which the Prophet belonged.
Bani Qurayzah A Jewish tribe who were living in Yathrib
at the time the Prophet arrived there. Several
times they betrayed their Covenant with
the Prophet, forcing him to fight them.
Bedouin Nomadic Arabs of the desert, usually shepherds.
Bilal
The Slave of Umayyah ibn Khalaf. He
became a Muslim against the will of his
master and was persecuted cruelly but
never lost his faith. Later he became the
first mu'adhdhin (the person who calls the
adhan).
Bismillah
The phrase meaning 'In the Name of Allah
the Merciful, The Compassionate'.
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87
Booty
Things captured from an enemy in war.
Buraq
Animal ridden by the Prophet Muliammad ~
on his ascent to heaven (the Isra' and Mi'raj).
Caravan
A group of travellers, usually merchants
with their goods.
Clan
Large family or tribe.
Congregation Gathering of people for prayer.
Convert
To change from one state into another,
usually said of religion.
Copt
An Egyptian Christian.
Descendants
People originating from a certain person
(children,
grandchildren, etc.).
Destined
Fated, already decided by God.
Famine
Scarcity of food.
Fast
To go without food and water, e.g. the
month of Ramadan.
Fitrah
The pure original nature God gave to man.
Gabriel (Jibril) The Archangel who conveyed the
Revelation of the Quran to the Prophet from
Allah.
Graze
To feed on grass, as sheep do.
Guardian
One who is responsible for someone (e.g. a
child)? A place, or thing.
Hadith
An account of what the Prophet ~ said or
did, or his silent approval of something said
or done in his presence
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88
Hagar
Abraham's second wife and mother of his
(Haajar)
first son Ishmael.
Halimah
A Bedouin woman from Bani Sa'd, who
cared for the Prophet during his early
childhood.
Hamzah
The Prophet's uncle; one of the bravest
and strongest of the Muslims. Fought at
Badr and was killed in Uhud.
Has Him
Son of Abdu Manif. Organized the caravan
journeys of Quraysh to Syria and Yemen.
As a result Mecca grew rich and became a
large and important centre of trade.
Heraclius
Emperor of the Eastern Roman Empire.
Hermit
A holy man who lives far away from
people.
Hiurah
The flight from Mecca to Medinah;
emigration
Hind
Abu Sufyin's wife.
Imam
A man who leads the Muslims in prayer.
Ishmael
The first son of Abraham from his wife
(Isma'il)
Hagar. Settled in Mecca where he helped
his father rebuild the Kabah. From his
descendants came Quraysh.
Islam
Religion revealed to the Prophet
Muhammad.
Ja'far Ibn Abu A cousin of the Prophet and brother of
Ali,
Tallb
he was the spokesman of the Muslims who
emigrated to Abyssinia.
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89
Khadijah
The Prophet Mohammed‟s first and only
wife until her death. She was the first to
believe in the Prophet and to accept as true
the Message he brought from Allah.
Khalid Ibn Al- A great warrior, very skilled at warfare. He
Walid
planned the defeat of the Muslims at Uhud,
but later converted to Islam and fought
even more strongly for his new faith.
Martyr
One who dies in the cause of God.
Maysarah
Khadijah's slave. Accompanied the Prophet
on his journey with Khadijah's caravans.
Minaret
Tower from which the call to prayer is
made.
Mosque
Building in which Muslims pray.
Muslim
One who submits to God, usually referring
to the followers of the Prophet Muhammad.
Oasis
A small area in the desert where water and
trees are to be found.
Paradise
Place to which the souls of good people go
after death
Pilgrimage
Journey to a holy place, e.g. Hajj